Guide to Evagrius Ponticus

edited by Joel Kalvesmaki


ren

render

Gn.
49
the intellect and to render it free of passions
KG
1.45 S1
our nous, when it renders itself similar to God
1.48 S1
it wishes, either to render itself similar to God
1.48 S1
to God, or to render itself similar to the
1.82 S2
the dead" and to "render to each according to
4.85 S2
are multiplied, and they render man insensible by extinguishing
5.23 S2
their various orders have rendered hidden the logoi that
5.63 S2
and properly-​measured knowledge renders visible the wisdom of
6.35 S2
us from evil and render us impassible; by those
6.41 S2
of the soul and renders hard the thumikon (irascible
6.74 S2
by the judgement he renders.;
6.86 S2
means of dreams; they render still others chaste by
On Prayer
2
a position of steadiness, rendering it receptive of the
Exhortations to Monks
1.10
Meetings with many people render good habit[s] muddy, while

renew

Ep fid
33
and create us and renew the face of the

renewal

Ep fid
33
resurrection David describes as renewal.

renounce

KG
1.85 S1
in its rush and renounces its distractions which surround
Skemmata
25
luminous nous that has renounced the desires of the
On Prayer
37
you long to pray, renounce everything at once so
141
that you have not renounced the passions, and your

renowned

Gn.
38
out of poverty, and renowned out of ["after being

renunciation

KG
1.78 S1
The first renunciation of the world, which
1.78 S2
The first renunciation is voluntary abandonment of
1.79 S1
The second renunciation is distancing oneself from
1.79 S2
The second renunciation is the laying aside
1.80 S1
The third renunciation is the separation from
1.80 S2
the third renunciation is separation from ignorance
Exhortations to Monks
1.5
through humility together with renunciation of love of power