Paris. Gr. 923, fol. 290r
Guide to Evagrius Ponticus
edited by Joel Kalvesmaki
2025 edition
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red
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res
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rew
rh
ri
ro
ru
sa
sc
se
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si
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sl
sm
sn
so
sp
sq
st
su
sw
sy
ta
te
th
ti
to
tr
tu
tw
ul
un
up
ur
us
ut
v
wa
we
wh
wi
wo
wr
y
z
st
stabilize
Prak
15
The
wandering
nous
is
stabilized
by [1]
reading
, [2]
vigils
and
π
π
stable
KG
6.58
S2
bodies
that have been
stable
in the
series
of
π
π
On Prayer
3
God
. So then, what
stable
state
must the
nous
π
π
staff
Prak
pref.7
The
staff
is a
tree
of
π
π
On Prayer
94
fiery
* in
wielding
the
staff
of
supplication
to
God
π
π
stage
Prak
13
him, and
sets
the
stage
with
people
thronging
at
π
π
stain
KG
5.64
S2
soul
(
remains
without
being
stained
) by
things
that are
π
π
stamp
On Prayer
57
contemplations
of
issues
they
stamp
[their]
impression
on the
π
π
67
permit
any
form
to
stamp
an
impression
on your
π
π
stanch
Gn.
47
of
evil
desiring
is
stanched
by
self-control
.
π
π
stand
Prak
40
to
sing
psalms
while
standing
.
π
π
46
that we shall not
stand
before the
Lord
our
π
π
89
the
virtues
, [1A.3] to
stand
prepared
against the
vices
π
π
Gn.
46
to
place
the
table
standing
towards
the
North
. The
π
π
46
and they are to
stand
firm
against all
species
π
π
KG
1.34
S2
the
mind
[
nous
]
always
stands
and
waits
[to
ascertain
π
π
3.90
S1
if a
dark
cloud
stands
before the
mind
and
π
π
4.83
S2
was
killed
is not
standing
by the
door
and
π
π
5.75
S2
in which it will
stand
it will
know
the
π
π
Ep fid
32
the
two
following
passages
stand
? βThe
Spirit
of the
π
π
On Prayer
9
Stand
patiently
toiling
, and
pray
π
π
10
Then when [the
nous
]
stands
for
prayer
, the
demons
π
π
11
Exert
your
nous
to
stand
at the
time
of
π
π
29
certain
occasions
when you
stand
for
prayer
you
instantly
π
π
30
on
occasion
an
angel
stands
for us, then all
π
π
30
us, then all who
stand
against us
immediately
vanish
π
π
41
See
whether
you
truly
stand
before
God
in your
π
π
45
the
knowledge
that you
stand
[before
God
]. For the
π
π
49
what is
improper
; and
stand
courageously
to
keep
guard
π
π
68
and
undisturbed
,
suddenly
there
stands
before you some
strange
π
π
70
β
STAND
on your
guard
,β
protecting
π
π
70
prayer
: and
take
your
stand
on your own [
inner
π
π
72
can have no
firm
standing
place
.
π
π
74
rather
he
seems
to
stand
purely
before [
God
]. So
π
π
76
then on the
nous
stands
without
any
agitation
from
π
π
79
of this can you
stand
boldly
before the
Lord
π
π
81
us to
pray
and
stand
with us,
rejoicing
and
π
π
90
from
God
, while it
stands
beside
Him in
reverence
π
π
92
by
completely
defeated
.
Instead
,
stand
firm
,
making
your
good
π
π
94
the
dogs
will not
stand
against you, if you
π
π
100
prayer
, why do you
stand
before Him so
irrationally
π
π
135
will be
unable
to
stand
, they will
fall
beneath
π
π
145
of the
angels
who
stand
by,
clothing
itself in
π
π
153
When
standing
to
pray
becomes a
π
π
star
KG
3.37
S2
"The
stars
are
superior
to
one
π
π
3.62
S2
The
intelligible
β
star
βs are
reasoning
natures
π
π
3.84
S2
the
sign
of [the]
stars
; and
stars
are those
π
π
3.84
S2
of [the]
stars
; and
stars
are those to whom
π
π
4.29
S2
Christ
and
see
the
stars
, according to the
knowledge
π
π
4.29
S2
them as
well
- the
stars
will
fall
for them
π
π
4.31
S2
Just as the
star
hidden
by the
interposition
π
π
4.31
S2
the
interposition
of another
star
is
higher
than it
π
π
6.88
S2
salvation
, but also the
stars
themselves; if in the
π
π
Skemmata
18
except
contemplation
of the
stars
. In the
Trinity
, [there
π
π
On Prayer
44
the
nous
is
still
staring
around
at the
time
π
π
146
Just as
staring
intently
and
directly
at
π
π
state
Prak
23
readily
leaps
upon such
states
and,
like
a
dog
π
π
43
far
from our
proper
state
, we may
speak
out
π
π
head_6
The
State
Approaching
Apatheia
π
π
57
the
soul
's
peaceful
states
: [A] the
first
grows
from
π
π
57
of the
first
[
peaceful
]
state
will be even more
π
π
80
are
followed
by a
state
of
peace
, the
latter
π
π
80
the
latter
by a
state
of
turmoil
.
π
π
KG
1.80
S2
to
people
according to
state
they have
attained
.
π
π
1.86
S1
Love
is the
excellent
state
of the
reasonable
soul
π
π
1.86
S2
Love
is the
excellent
state
of the
reasoning
soul
π
π
2.76
S2
Just as
varied
[
states
?]
orders
distinguish
the
logikoi
π
π
3.17
S2
also in the (same)
state
; but they are not
π
π
3.17
S2
are in the same
state
who are from now
π
π
3.29
S2
sign
of the
human
state
is the
human
body
π
π
3.29
S2
the
sign
of each
state
is the
greatness
of
π
π
4.28
S2
unleavened
loaves
are the
state
of the
reasoning
soul
π
π
4.56
S2
intelligible
ephod
is the
state
of the
reasoning
soul
π
π
5.22
S2
passibility
has the
impassible
state
.
π
π
5.39
S1
and
peace
is the
state
of
dispassion
of the
π
π
5.43
S2
intelligible
path
is the
state
of the
reasoning
soul
π
π
5.53
S2
that
puts
on the
state
of the
nous
as
π
π
6.21
S2
Virtue
is that
state
of the
reasoning
soul
π
π
6.77
S2
him in his
corporeal
state
come with him from
π
π
6.77
S2
because of the
psychic
state
they had
achieved
that
π
π
Skemmata
2
any would
see
the
state
of the[ir]
nous
π
π
3
Apatheia
is [the]
quiet
state
of the
reasoning
soul
π
π
4
The
state
of the
nous
is
π
π
22
moves
from an
imageless
state
to
thoughts
or to
π
π
22
these to the
imageless
state
. This
happens
to it
π
π
26
Prayer
is a
state
of the
nous
destructive
π
π
27
Prayer
is the
state
of the
nous
[
illuminated
π
π
On Prayer
2
receptive
of the
desired
state
.
π
π
3
So then, what
stable
state
must the
nous
possess
π
π
27
eye
[and]
abusing
the
state
of
prayer
.
π
π
48
thus]
ruining
the
excellent
state
that, through
prayer
, has
π
π
52
customarily
appears
in the
state
of
prayer
.
π
π
53
The
state
of
prayer
is a
π
π
Exhortations to Monks
1.6
cannot
know
[his
innermost
]
state
without
tranquility
.
π
π
Apophthegmata
1
and
think
about the
state
of the
souls
down
π
π
statement
Ep fid
20
much
for a
rough
statement
by
way
of
preliminary
π
π
24
and also of the
statement
, βIt is not mine
π
π
statue
KG
6.73
S2
quite
otherwise
,
like
a
statue
and its
bronze
.
π
π
6.82
S2
as [if] in the
statue
, if he
happened
to
π
π
6.82
S2
have
made
a
wooden
statue
.
π
π
stay
Prak
28
nay
invent
; we should
stay
in it and
persevere
π
π
On Prayer
108
feet
] and
let
them
stay
there until he had
π
π
steadfast
Gn.
44
have
received
. (2)
Courage
is
steadfast
perseverance
in the
truth
π
π
steadfastly
On Prayer
34
more as you
continue
steadfastly
in
prayer
. For what
π
π
steadiness
On Prayer
2
nous
a
position
of
steadiness
,
rendering
it
receptive
of
π
π
steady
Prak
pref.8
o [my]
child
is
steadied
by the
fear
of
π
π
steal
KG
3.73
S2
on what
day
he
steals
from those who
sleep
π
π
steer
Ep fid
37
is, if we have
steered
our own
life
βs
π
π
stench
Prak
39
Because of the
prevailing
stench
in
demons
, the
soul
π
π
KG
5.78
S2
diminish
and a
strong
stench
accompanies
them, by which
π
π
Instr
11
nests
, and at the
stench
of
death
, coming
back
π
π
sterile
KG
6.60
S2
Sterile
is the
nous
which
π
π
6.62
S2
Sterile
is the
reasoning
soul
π
π
steward
Gn.
30
longing
for it. The
steward
is
said
to be
π
π
KG
1.60
S2
have
received
the
wise
steward
in their
homes
, it
π
π
5.33
S2
The
iniquitous
treasurer
{
steward
} cannot
till
the
earth
π
π
still
Prak
12
to him that he
still
has a
long
time
π
π
69
distraction
; a
greater
thing
still
- to
sing
psalms
without
π
π
Gn.
25
to those who are
still
besieged
by
passions
it
π
π
25
Those,
therefore
, who are
still
afflicted
with the
passions
π
π
44
known
; and
clearly
explaining
still
others for the
benefit
π
π
45
be
received
by those
still
subject
to
passion
; the
π
π
KG
2.47
S2
or
intelligible
[
things
], and
still
less
is it
counted
π
π
2.80
S2
beings
], and more [
varied
still
] than the
latter
is
π
π
4.10
S2
from the
second
, and
still
others are
fallen
from
π
π
6.72
S2
it
known
is another; [
still
]another is that [
logos
π
π
6.86
S2
of
dreams
; they
render
still
others
chaste
by
nocturnal
π
π
Skemmata
21
others to
sadness
[
depression
],
still
others to
bodily
pain
π
π
44
i.e.
objects
], and
still
others have
abundant
matter
π
π
49
others as
impotent
, and
still
others as
without
mercy
π
π
59
others by the
senses
,
still
other by
demons
.
π
π
On Prayer
44
If the
nous
is
still
staring
around
at the
π
π
44
a
monk
; it is
still
a
secular
,
decorating
the
π
π
56
their
stories
, and thus
still
be
far
from
God
π
π
58
corporeal
natures
, it has
still
not
beheld
the
perfect
π
π
88
God
or
respect
man
,
still
,
since
this
woman
is
π
π
145
One
who is [
still
]
subject
to
sins
and
π
π
152
the
blessed
path
is
still
far
from you.
π
π
stir
Prak
51
provided
it does not
stir
our
thoughts
(
logismoi
) with
π
π
On Prayer
47
through the
memory
and [2]
stirring
up all the
passions
π
π
stomach
Prak
7
of his
asceticism
. The
stomach
,
liver
,
spleen
, and [
resultant
π
π
Gn.
31
to
mastery
of the
stomach
. For against the
former
π
π
Ad virg.
9.4
and
pain
in your
stomach
.
π
π
stone
KG
1.75
S2
moreover
, that
contains
the
stones
denotes
the
worlds
that
π
π
2.34
S2
Just as the
magnesium
stone
by its
natural
power
π
π
6.39
S2
founded
on the
principal
stone
of the
structure
of
π
π
6.66
S2
The
knife
of
stone
is the
teaching
of
π
π
Sent alph I
2
to
throw
a
random
stone
than a [
random
]
word
π
π
On Prayer
pref.3
gold
[2]
silver
, and [3]
precious
stones
π
π
stony-hearted
Ep fid
26
to be
deceived
by
stony-hearted
and
uncircumcised
men
, whose
π
π
stoop
Ep fid
18
with the
physician
for
stooping
to
sickness
, and
breathing
π
π
stop
Prak
12
to
slow
down or
stop
moving
, so that the
π
π
95
who
brought
the
news
, β
Stop
blaspheming
my
father
is
π
π
store
Prak
99
not
know
how to
store
up
food
or
money
π
π
Apophthegmata
1
the
good
things
in
store
for the
righteous
:
confidence
π
π
storm
KG
5.16
S2
The
intelligible
(
large
or
storm
-)
cloud
is
spiritual
contemplation
π
π
story
On Prayer
56
distracted
by] [
investigating
] their
stories
, and thus
still
be
π
π
straight
Prak
61
Unless
it
sets
straight
what we have
inside
π
π
strange
Ep fid
11
and there was no
strange
god
with them,β and
π
π
Sent alph II
4
It is
strange
to have
grand
intentions
π
π
On Prayer
68
stands
before you some
strange
and
alien
form
to
π
π
69
temperament
to
create
some
strange
fantasy
in the
nous
π
π
stranger
KG
2.35
S2
fragrance
that is a
stranger
to
deceit
delights
the
π
π
Sent alph II
14
The
stranger
and the
poor
are
π
π
Apophthegmata
1
joys
but be a
stranger
to those
pains
.
Whether
π
π
7
sit
here as a
stranger
.' He was
filled
with
π
π
straw
KG
2.26
S2
of
virtue
and the
straw
the
symbol
of
vice
π
π
2.26
S2
which will
attract
the
straw
to it.
π
π
Sent alph I
6
on a
bed
of
straw
, than to be
troubled
π
π
strength
Assorted Chapters
19
True
strength
β
eating
the
body
of
π
π
strengthen
Prak
pref.8
fear
] in
turn
[is
strengthened
] by
continence
. This
latter
π
π
Gn.
45
comes from
men
is
strengthened
by
careful
meditation
and
π
π
45
be
within
us [is
strengthened
] by
justice
, by the
π
π
KG
4.79
S2
of the
thumos
, which
strengthens
the
nous
.
π
π
Monks
4.2
temperance
strengthens
it.
π
π
Sent alph I
17
While
wine
strengthens
the
body
, the
soul
π
π
17
body
, the
soul
[is
strengthened
] by the
word
of
π
π
stretch
On Prayer
3
to be
capable
of
stretching
out
unwaveringly
toward
its
π
π
140
beat
and
trample
you,
stretch
and
comb
you, this
π
π
strife
Ep fid
26
of these
passages
for
strife
and
vain
glory
. I
π
π
Apophthegmata
1
groanings
, their
fear
, their
strife
, their
waiting
.
Think
of
π
π
strike
Sent alph I
20
Above all else
strike
out at the
body
π
π
On Prayer
69
memory
during
prayer
, he
strikes
out against the
body
π
π
strip
Exhortations to Monks
1.1
intemperance
of
fornication
is
stripped
off by
abstinence
with
π
π
strive
Gn.
6
among [them].
Additionally
, he
strives
to
practice
all the
π
π
31
For against the
former
strive
the
demons
of the
π
π
48
and
teacher
Didymus
, "and
strive
to
bear
in your
π
π
50
upon the
archetype
, I
strive
to
engrave
the
images
π
π
KG
1.25
S2
of the
soul
, or
striving
to
seize
the
feeling
π
π
1.67
S2
the
reasoning
soul
, which
strives
to
attain
the
knowledge
π
π
3.41
S2
knowing
, and we, by
striving
to
learn
π
π
5.71
S2
hero
is he who
strives
to
go
out with
π
π
Apophthegmata
1
lot
of the
righteous
.
Strive
to
obtain
those
joys
π
π
stroke
KG
2.65
S2
accomplish
all in
one
stroke
in
ignorance
, because this
π
π
2.72
S2
not
expelled
in
one
stroke
is
primary
, it is
π
π
strong
Prak
49
prayer
makes
the
mind
strong
and
pure
for the
π
π
58
because your
mind
is
strong
enough
to
drive
away
π
π
65
The
nous
is
strong
when it does not
π
π
KG
5.78
S2
nor
diminish
and a
strong
stench
accompanies
them, by
π
π
Monks
13.1
A
strong
wind
chases
clouds
away
π
π
Ep fid
23
may
one
day
wax
strong
enough
to
approach
even
π
π
structure
KG
1.67
S2
Who can
know
the
structure
of the
world
and
π
π
6.39
S2
principal
stone
of the
structure
of his
body
in
π
π
struggle
KG
3.49
S2
ignorance
of the
two
struggles
.
π
π
struggle (n.)
Prak
12
one
but after its
struggle
the
soul
is
taken
π
π
36
of the
monk
βs
struggle
then is not to
π
π
36
him to
contemplate
the
struggle
itself.
π
π
49
and
pure
for the
struggle
,
since
the
mind
is
π
π
100
anoint
us for our
struggle
and
heal
us when
π
π
Skemmata
54
arise
from the
common
struggle
.
π
π
Ep fid
19
short
for their
glorious
struggle
βs
sake
; for the
π
π
struggle (v.)
Prak
4
he
wants
he will
struggle
to
acquire
. Now
every
π
π
24
the
demons
and to
struggle
for any
sort
of
π
π
KG
2.59
S2
makes
known
) those who
struggle
against
virtue
, and his
π
π
Ep fid
28
and because of thy
struggling
against
goodness
He
calls
π
π
On Prayer
42
brothers
or by yourself,
struggle
to
pray
not [only
π
π
81
them:
since
although they
struggle
for us, we are
π
π
103
Struggle
not to
curse
anyone
π
π
studious
On Prayer
53
loving
(
eros
) the
carefully
-β
studious
and
spiritual
nous
.
π
π
study (n.)
KG
4.35
S2
as a
result
of
study
, they
know
the
languages
π
π
study (v.)
On Prayer
18
every
kind
of
suffering
,
study
it
carefully
because of
π
π
19
patiently
endure
while
carefully
studying
[it], you will
discover
π
π
stumble
Gn.
48
all are
brought
to
stumbling
through this. And you
π
π
Ad virg.
6.3
they will be a
stumbling
block
for you at
π
π
On Prayer
13
will all become a
stumbling
block
for you at
π
π
stun
Ep fid
2
astounded
like
a
man
stunned
by some
sudden
noise
π
π
stylus
Gn.
5
eyes
with a
metal
stylus
.
π
π
sq
su
π
ab
ac
ad
af
ag
ai
al
am
an
ap
ar
as
at
au
av
aw
ba
be
bi
bl
bo
br
bu
ca
ce
ch
ci
cl
co
co-
coa
coe
cog
coh
coi
col
com
conc
cond
conf
cong
conj
conn
conq
cons
cont
conv
coo
cop
cor
cou
cov
cow
cr
cu
da
de
dea
deb
dec
dee
def
deg
dei
del
dem
den
dep
der
des
det
dev
di
do
dr
du
dw
dy
ea
ec
ed
ef
eg
ei
el
em
en
ep
eq
er
es
et
ev
ex
ey
fa
fe
fi
fl
fo
fr
fu
ga
ge
gh
gi
gl
gn
go
gr
gu
ha
he
hi
ho
hu
hy
ic
id
ig
il
im
in
ina
inb
inc
ind
ine
inf
inh
ini
inj
ink
inn
ino
inq
inr
ins
int
inv
inw
ir
is
it
j
k
la
le
li
lo
lu
ma
me
mi
mo
mu
my
n
o
pa
pe
ph
pi
pl
po
pr
pra
pre
pri
pro
pru
ps
pu
q
ra
re
rea
reb
rec
red
ree
ref
reg
reh
rei
rej
rel
rem
ren
rep
req
res
ret
rev
rew
rh
ri
ro
ru
sa
sc
se
sh
si
sk
sl
sm
sn
so
sp
sq
st
su
sw
sy
ta
te
th
ti
to
tr
tu
tw
ul
un
up
ur
us
ut
v
wa
we
wh
wi
wo
wr
y
z