Guide to Evagrius Ponticus

edited by Joel Kalvesmaki


st

stabilize

Prak
15
The wandering nous is stabilized by [1] reading, [2] vigils and

stable

KG
6.58 S2
bodies that have been stable in the series of
On Prayer
3
God. So then, what stable state must the nous

staff

Prak
pref.7
The staff is a tree of
On Prayer
94
fiery* in wielding the staff of supplication to God

stage

Prak
13
him, and sets the stage with people thronging at

stain

KG
5.64 S2
soul (remains without being stained) by things that are

stamp

On Prayer
57
contemplations of issues they stamp [their] impression on the
67
permit any form to stamp an impression on your

stanch

Gn.
47
of evil desiring is stanched by self-control.

stand

Prak
40
to sing psalms while standing.
46
that we shall not stand before the Lord our
89
the virtues, [1A.3] to stand prepared against the vices
Gn.
46
to place the table standing towards the North. The
46
and they are to stand firm against all species
KG
1.34 S2
the mind [nous] always stands and waits [to ascertain
3.90 S1
if a dark cloud stands before the mind and
4.83 S2
was killed is not standing by the door and
5.75 S2
in which it will stand it will know the
Ep fid
32
the two following passages stand? β€œThe Spirit of the
On Prayer
9
Stand patiently toiling, and pray
10
Then when [the nous] stands for prayer, the demons
11
Exert your nous to stand at the time of
29
certain occasions when you stand for prayer you instantly
30
on occasion an angel stands for us, then all
30
us, then all who stand against us immediately vanish
41
See whether you truly stand before God in your
45
the knowledge that you stand [before God]. For the
49
what is improper; and stand courageously to keep guard
68
and undisturbed, suddenly there stands before you some strange
70
β€œSTAND on your guard,” protecting
70
prayer: and take your stand on your own [inner
72
can have no firm standing place.
74
rather he seems to stand purely before [God]. So
76
then on the nous stands without any agitation from
79
of this can you stand boldly before the Lord
81
us to pray and stand with us, rejoicing and
90
from God, while it stands beside Him in reverence
92
by completely defeated. Instead, stand firm, making your good
94
the dogs will not stand against you, if you
100
prayer, why do you stand before Him so irrationally
135
will be unable to stand, they will fall beneath
145
of the angels who stand by, clothing itself in
153
When standing to pray becomes a

star

KG
3.37 S2
"The stars are superior to one
3.62 S2
The intelligible β€˜star’s are reasoning natures
3.84 S2
the sign of [the] stars; and stars are those
3.84 S2
of [the] stars; and stars are those to whom
4.29 S2
Christ and see the stars, according to the knowledge
4.29 S2
them as well - the stars will fall for them
4.31 S2
Just as the star hidden by the interposition
4.31 S2
the interposition of another star is higher than it
6.88 S2
salvation, but also the stars themselves; if in the
Skemmata
18
except contemplation of the stars. In the Trinity, [there
On Prayer
44
the nous is still staring around at the time
146
Just as staring intently and directly at

state

Prak
23
readily leaps upon such states and, like a dog
43
far from our proper state, we may speak out
head_6
The State Approaching Apatheia
57
the soul's peaceful states: [A] the first grows from
57
of the first [peaceful] state will be even more
80
are followed by a state of peace, the latter
80
the latter by a state of turmoil.
KG
1.80 S2
to people according to state they have attained.
1.86 S1
Love is the excellent state of the reasonable soul
1.86 S2
Love is the excellent state of the reasoning soul
2.76 S2
Just as varied [states?] orders distinguish the logikoi
3.17 S2
also in the (same) state; but they are not
3.17 S2
are in the same state who are from now
3.29 S2
sign of the human state is the human body
3.29 S2
the sign of each state is the greatness of
4.28 S2
unleavened loaves are the state of the reasoning soul
4.56 S2
intelligible ephod is the state of the reasoning soul
5.22 S2
passibility has the impassible state.
5.39 S1
and peace is the state of dispassion of the
5.43 S2
intelligible path is the state of the reasoning soul
5.53 S2
that puts on the state of the nous as
6.21 S2
Virtue is that state of the reasoning soul
6.77 S2
him in his corporeal state come with him from
6.77 S2
because of the psychic state they had achieved that
Skemmata
2
any would see the state of the[ir] nous
3
Apatheia is [the] quiet state of the reasoning soul
4
The state of the nous is
22
moves from an imageless state to thoughts or to
22
these to the imageless state. This happens to it
26
Prayer is a state of the nous destructive
27
Prayer is the state of the nous [illuminated
On Prayer
2
receptive of the desired state.
3
So then, what stable state must the nous possess
27
eye [and] abusing the state of prayer.
48
thus] ruining the excellent state that, through prayer, has
52
customarily appears in the state of prayer.
53
The state of prayer is a
Exhortations to Monks
1.6
cannot know [his innermost] state without tranquility.
Apophthegmata
1
and think about the state of the souls down

statement

Ep fid
20
much for a rough statement by way of preliminary
24
and also of the statement, β€œIt is not mine

statue

KG
6.73 S2
quite otherwise, like a statue and its bronze.
6.82 S2
as [if] in the statue, if he happened to
6.82 S2
have made a wooden statue.

stay

Prak
28
nay invent; we should stay in it and persevere
On Prayer
108
feet] and let them stay there until he had

steadfast

Gn.
44
have received. (2) Courage is steadfast perseverance in the truth

steadfastly

On Prayer
34
more as you continue steadfastly in prayer. For what

steadiness

On Prayer
2
nous a position of steadiness, rendering it receptive of

steady

Prak
pref.8
o [my] child is steadied by the fear of

steal

KG
3.73 S2
on what day he steals from those who sleep

steer

Ep fid
37
is, if we have steered our own life’s

stench

Prak
39
Because of the prevailing stench in demons, the soul
KG
5.78 S2
diminish and a strong stench accompanies them, by which
Instr
11
nests, and at the stench of death, coming back

sterile

KG
6.60 S2
Sterile is the nous which
6.62 S2
Sterile is the reasoning soul

steward

Gn.
30
longing for it. The steward is said to be
KG
1.60 S2
have received the wise steward in their homes, it
5.33 S2
The iniquitous treasurer {steward} cannot till the earth

still

Prak
12
to him that he still has a long time
69
distraction; a greater thing still - to sing psalms without
Gn.
25
to those who are still besieged by passions it
25
Those, therefore, who are still afflicted with the passions
44
known; and clearly explaining still others for the benefit
45
be received by those still subject to passion; the
KG
2.47 S2
or intelligible [things], and still less is it counted
2.80 S2
beings], and more [varied still] than the latter is
4.10 S2
from the second, and still others are fallen from
6.72 S2
it known is another; [still]another is that [logos
6.86 S2
of dreams; they render still others chaste by nocturnal
Skemmata
21
others to sadness [depression], still others to bodily pain
44
i.e. objects], and still others have abundant matter
49
others as impotent, and still others as without mercy
59
others by the senses, still other by demons.
On Prayer
44
If the nous is still staring around at the
44
a monk; it is still a secular, decorating the
56
their stories, and thus still be far from God
58
corporeal natures, it has still not beheld the perfect
88
God or respect man, still, since this woman is
145
One who is [still] subject to sins and
152
the blessed path is still far from you.

stir

Prak
51
provided it does not stir our thoughts (logismoi) with
On Prayer
47
through the memory and [2] stirring up all the passions

stomach

Prak
7
of his asceticism. The stomach, liver, spleen, and [resultant
Gn.
31
to mastery of the stomach. For against the former
Ad virg.
9.4
and pain in your stomach.

stone

KG
1.75 S2
moreover, that contains the stones denotes the worlds that
2.34 S2
Just as the magnesium stone by its natural power
6.39 S2
founded on the principal stone of the structure of
6.66 S2
The knife of stone is the teaching of
Sent alph I
2
to throw a random stone than a [random] word
On Prayer
pref.3
gold [2] silver, and [3] precious stones

stony-hearted

Ep fid
26
to be deceived by stony-hearted and uncircumcised men, whose

stoop

Ep fid
18
with the physician for stooping to sickness, and breathing

stop

Prak
12
to slow down or stop moving, so that the
95
who brought the news, β€˜Stop blaspheming my father is

store

Prak
99
not know how to store up food or money
Apophthegmata
1
the good things in store for the righteous: confidence

storm

KG
5.16 S2
The intelligible (large or storm-) cloud is spiritual contemplation

story

On Prayer
56
distracted by] [investigating] their stories, and thus still be

straight

Prak
61
Unless it sets straight what we have inside

strange

Ep fid
11
and there was no strange god with them,” and
Sent alph II
4
It is strange to have grand intentions
On Prayer
68
stands before you some strange and alien form to
69
temperament to create some strange fantasy in the nous

stranger

KG
2.35 S2
fragrance that is a stranger to deceit delights the
Sent alph II
14
The stranger and the poor are
Apophthegmata
1
joys but be a stranger to those pains. Whether
7
sit here as a stranger.' He was filled with

straw

KG
2.26 S2
of virtue and the straw the symbol of vice
2.26 S2
which will attract the straw to it.
Sent alph I
6
on a bed of straw, than to be troubled

strength

Assorted Chapters
19
True strengthβ€”eating the body of

strengthen

Prak
pref.8
fear] in turn [is strengthened] by continence. This latter
Gn.
45
comes from men is strengthened by careful meditation and
45
be within us [is strengthened] by justice, by the
KG
4.79 S2
of the thumos, which strengthens the nous.
Monks
4.2
temperance strengthens it.
Sent alph I
17
While wine strengthens the body, the soul
17
body, the soul [is strengthened] by the word of

stretch

On Prayer
3
to be capable of stretching out unwaveringly toward its
140
beat and trample you, stretch and comb you, this

strife

Ep fid
26
of these passages for strife and vain glory. I
Apophthegmata
1
groanings, their fear, their strife, their waiting. Think of

strike

Sent alph I
20
Above all else strike out at the body
On Prayer
69
memory during prayer, he strikes out against the body

strip

Exhortations to Monks
1.1
intemperance of fornication is stripped off by abstinence with

strive

Gn.
6
among [them]. Additionally, he strives to practice all the
31
For against the former strive the demons of the
48
and teacher Didymus, "and strive to bear in your
50
upon the archetype, I strive to engrave the images
KG
1.25 S2
of the soul, or striving to seize the feeling
1.67 S2
the reasoning soul, which strives to attain the knowledge
3.41 S2
knowing, and we, by striving to learn
5.71 S2
hero is he who strives to go out with
Apophthegmata
1
lot of the righteous. Strive to obtain those joys

stroke

KG
2.65 S2
accomplish all in one stroke in ignorance, because this
2.72 S2
not expelled in one stroke is primary, it is

strong

Prak
49
prayer makes the mind strong and pure for the
58
because your mind is strong enough to drive away
65
The nous is strong when it does not
KG
5.78 S2
nor diminish and a strong stench accompanies them, by
Monks
13.1
A strong wind chases clouds away
Ep fid
23
may one day wax strong enough to approach even

structure

KG
1.67 S2
Who can know the structure of the world and
6.39 S2
principal stone of the structure of his body in

struggle

KG
3.49 S2
ignorance of the two struggles.

struggle (n.)

Prak
12
one but after its struggle the soul is taken
36
of the monk’s struggle then is not to
36
him to contemplate the struggle itself.
49
and pure for the struggle, since the mind is
100
anoint us for our struggle and heal us when
Skemmata
54
arise from the common struggle.
Ep fid
19
short for their glorious struggle’s sake; for the

struggle (v.)

Prak
4
he wants he will struggle to acquire. Now every
24
the demons and to struggle for any sort of
KG
2.59 S2
makes known) those who struggle against virtue, and his
Ep fid
28
and because of thy struggling against goodness He calls
On Prayer
42
brothers or by yourself, struggle to pray not [only
81
them: since although they struggle for us, we are
103
Struggle not to curse anyone

studious

On Prayer
53
loving (eros) the carefully-​studious and spiritual nous.

study (n.)

KG
4.35 S2
as a result of study, they know the languages

study (v.)

On Prayer
18
every kind of suffering, study it carefully because of
19
patiently endure while carefully studying [it], you will discover

stumble

Gn.
48
all are brought to stumbling through this. And you
Ad virg.
6.3
they will be a stumbling block for you at
On Prayer
13
will all become a stumbling block for you at

stun

Ep fid
2
astounded like a man stunned by some sudden noise

stylus

Gn.
5
eyes with a metal stylus.