Guide to Evagrius Ponticus

Ep fid

28

all things shall be subdued unto Him, then shall

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KG

5.62 S2

since] there are no subjacent objects, its nature does

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Prak

4

that which is not subject to sensation is also

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33

how, when you were subject to passions, you crossed

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Gn.

2

portion of the soul subject to compulsions.

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45

received by those still subject to passion; the second

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KG

3.14 S2

is that whose power subject to passion inclines towards

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Ep fid

28

Son also Himself be subject unto Him that put

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28

infirmities is not being subject, and He bare this

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37

the body that is subject unto sin.

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On Prayer

145

One who is [still] subject to sins and angry

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Prak

18

be in the same subject at the same time

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Gn.

34

is fitting to the subject; because if you do

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41

things. But on the subject of the Blessed Trinity

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KG

1.36 S1

sensitive is the living subject which possesses the sense

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2.2 S2

been instructed on the subject of its substance.

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2.64 S2

And as regards the subject of the first [beings

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2.64 S2

but as regards the subject of the second [beings

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6.77 S2

men? Investigate, too, this subject: did the disciples who

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Skemmata

18

the being of the subject; but not as in

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Ep fid

36

the present on the subject of the adorable and

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Ep fid

28

For He makes thy subjection His own; and because

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KG

6.68 S2

"Submission" is the consent of

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6.70 S2

"Submission" is that weakness of

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KG

4.51 S2

leaders, and others are submissive to leaders, of necessity

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KG

4.51 S2

neither those who are submitted to leaders; but all

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6.33 S2

he also will be submitted to God the Father

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KG

1.41 S2

if death is subsequent to life, and sickness

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1.41 S2

to life, and sickness subsequent to health, it is

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1.41 S2

evident that vice is subsequent to virtue. Death and

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4.4 S2

of all the beings subsequent to the first judgement

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6.45 S2

Not one of the [subsequent] worlds has been superior

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KG

1.47 S2

action and then to subsist independently, for [the soul

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On Prayer

52

because of the[ir] subsistent Logos; and He customarily

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KG

2.2 S2

the subject of its substance.

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2.17 S2

to the equality of substances.

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2.35 S2

which it senses the substances presented to it. Vision

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5.62 S2

contemplation and to those substance susceptible of opposition. But

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5.63 S2

wisdom is knowledge without substance, which appears only in

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6.10 S2

numericals" are forms without substance; but the Blessed Trinity

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6.13 S2

addition of units without substance; but it is not

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6.80 S2

equivalent to the reasoning substance is he who is

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Ep fid

9

the Father, God in substance, Who begat the Son

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9

the Son, God in substance. From this the consubstantiality

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9

God in essence or substance is co-essential or con-substantial

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9

God in essence or substance. But when even man

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10

and uncreated essence and substance of God. For the

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16

is of the same substance as the Father.

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27

not in essence and substance a creature, but is

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29

of one essence and substance with the Father. Again

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29

of one essence and substance with the Father.

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30

of one essence and substance with the Father. How

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KG

1.3 S2

from this in the substantial [nature of His] being

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Ep fid

9

untruly. God alone is substantially and essentially God.

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Prak

13

of vainglory is especially subtle and it easily infiltrates

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Prak

79

unless their [corresponding] contemplations succeed one other in the

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On Prayer

29

receiving it keep your success secure.

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Prak

66

the ascetical life (praktike) successfully and drawn near to

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KG

2.26 S2

to come is amber [succinum] which will attract the

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KG

3.32 S2

not that which is suceptible of His wisdom, for

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Ep fid

2

man stunned by some sudden noise. I did not

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Exhortations to Monks

1.3

vigils with prayer. The [sudden] inrush of indignation is

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Prak

13

hopes like this, it suddenly leaps away and leaves

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43

lighter, and which leap suddenly and snatch the nous

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44

mean time, and then suddenly rush in and devastate

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KG

6.52 S2

us], we are not suddenly snatched up by demons

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Ep

57.2

comforts us, by his suddenly granting us knowledge . . . (a

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On Prayer

68

praying purely and undisturbed, suddenly there stands before you

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92

confused even if you suddenly see some apparition, and

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99

the demons threaten to suddenly appear to you out

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Prak

7

the brethren who have suffered these things. Sometimes it

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7

deceives those who have suffered from this kind of

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Monks

6.2

who nurtures it, will suffer pain from it.

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On Prayer

70

so that He who suffers with the ignorant will

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146

in So also one suffering from an impassioned and

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Gn.

10

anger, hatred, sadness, bodily suffering and anxieties!

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36

do not understand the suffering of the reasoning soul

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KG

1.18 S2

the praktike and of suffering is the heritage of

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3.18 S2

Torment is the fiery suffering which purifies the passible

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4.34 S2

that is a minimum suffering.

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Ep fid

28

taking upon Him our sufferings in His fellowship with

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On Prayer

18

through] every kind of suffering, study it carefully because

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Prak

pref.9

things we have said [suffice]. But concerning the life

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ep

Let that suffice now, my dear Anatolius

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KG

2.13 S2

first contemplation of nature suffices for the creation of

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2.13 S2

and the second also suffices for its conversion.

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Ep fid

36

So much must suffice for the present on

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Prak

79

the commandments are not sufficient to perfectly heal the

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Ep fid

12

I imagine, think it sufficient only to preach that

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30

as my ability goes, sufficient. Now let us turn

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Prak

36

the whole soul and suffocates the mind. This is

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Prak

7

tempting]-thought of gluttony suggests to the monk the

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9

Love of money suggests: a long old age

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12

way of life, and suggests to him that he

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22

disturbed, then the demons suggest to us what a

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24

this reason the angels suggest to us spiritual pleasures

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70

what [this] excellent condition suggests.

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80

all the thoughts (logismoi) suggested to us by the

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80

to reject all those suggested by demons. The former

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Ep fid

12

the word Jesus Christ suggests all these ideas to

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39

its cells, and thereby suggests a natural contemplation wherein

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On Prayer

134

Sometimes the demons suggest [tempting-]thoughts to you

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KG

2.76 S2

also the places which suit the bodies and are

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KG

2.82 S2

souls which are naturally suitable to feed the world

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2.85 S2

be created which are suitable to them.

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Prak

pref.8

like a symbol which summarizes [these] things. And these

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On Prayer

pref.3

and moon, spring and summer, and the rest. The

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KG

5.88 S2

the mountain of Zion, summit of the city.

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Prak

11

found to have been summoned up by many other

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23

the soul, the other summons it to burn with

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71

hymns and spiritual songs” summon the nous to continuous

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Ep

57.3

sickness of his son, summons a physician. But from

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Prak

12

First it makes the sun seem to slow down

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12

cell to examine the sun to see how much

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21

The sun should not set on

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36

the rising or setting sun and affect only one

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ep

crop but if the sun of righteousness shines on

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Gn.

20

and the unclean, the sun that "rises, sets, and

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KG

3.44 S2

The intelligible ‘sun’ is the reasoning nature

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3.52 S2

is illuminated by ‘the sun of justice.’

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4.29 S2

return promptly to the sun of justice. ,

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5.14 S2

Just as when the sun rises things which are

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6.63 S2

and who look the sun are trouble by their

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Ad virg.

4.1

May the rising sun see the Book in

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Ep fid

25

knowledge made by the sun apprehended by mental perception

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On Prayer

pref.3

in the movements of sun and moon, spring and

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146

and directly at the sun at noon when it

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Prak

98

soul. It is like sunlight which Is shapeless, but

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On Prayer

43

in prayer is concentration (sunnoia), with reverence and compunction

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Prak

pref.1

be neither accidental nor superfluous that [the habit] is

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Gn.

5

before the Knower; but superior to all other [virtues

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KG

1.87 S1

knowledge of God is superior to everything, because everything

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1.87 S2

knowledge of God is superior to all.

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2.10 S1

infirmity, it regards as superior what is closer, rather

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2.10 S1

is distant and [truly superior to it.

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2.10 S2

the latter is considered superior to the former that

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2.78 S2

constituted either completely of superiors or completely of inferiors

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2.78 S2

inferiors, or again of superiors and inferiors.

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3.37 S2

"The stars are superior to one another by

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3.64 S2

is said to be superior to these things, it

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4.59 S2

not said to be superior or inferior to an

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5.19 S2

bad quality to the superior quality.

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5.79 S1

but that is a superior gift of grace

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6.45 S2

subsequent] worlds has been superior to the first world

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On Prayer

7

as if you were superior to others. For your

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On Prayer

146

by imitating the awesome supernatural prayer that operates in

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On Prayer

81

not willing even to supplicate God on our behalf

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KG

5.46 S2

is He who addresses supplications to God for all

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Skemmata

28

nous with God requesting supplication, encompassing help or requesting

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On Prayer

94

wielding the staff of supplication to God against them

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111

its fiery* prayer. *fiery supplication DeOrat 94; cf. Cassian Conf

🗏🗐

Apophthegmata

1

of teeth, fear and supplications. Consider also the good

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On Prayer

6

use of tears to support every petition, for it

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Ep fid

35

Supposing them to object to

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Sent alph II

5

Constantly supposing is an impediment to

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On Prayer

90

Even if you suppose yourself to be with

🗏🗐

134

to deceive you into supposing you have begun to

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Prak

pref.8

to theology and the supreme blessedness."

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Ep fid

2

leading me to the supreme philosophy?

🗏🗐

On Prayer

pref.2

with numbers: [1] on the surface there is quantity; [2] while

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KG

3.9 S2

of ignorance will be surpassed, and those which will

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KG

4.35 S2

and this is not surprising that they possess this

🗏🗐

On Prayer

pref.1

And this is no surprise: for your share was

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On Prayer

97

not cave in or surrender his rationality, saying to

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KG

1.83 S2

the Egyptian river that surrounds the whole land of

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1.85 S1

renounces its distractions which surround it when it becomes

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2.28 S2

when it sees immediately surrounds all the sides of

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4.82 S2

from the demons that surround it.

🗏🗐

On Prayer

74

thus] manipulating the light surrounding the nous however he

🗏🗐

KG

1.25 S2

the body or the surroundings of the body.

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4.37 S2

inside, others from their surroundings, and yet others from

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4.37 S2

that breathe from their surroundings are bees [breathing] by

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Prak

92

do you manage to survive, O father, without the

🗏🗐

KG

1.4 S2

that exists is either susceptible to opposition or is

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1.4 S2

But those who are susceptible to opposition are not

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1.39 S1

to which we are susceptible, has its power also

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1.61 S1

which would not be 49 susceptible of the knowledge, and

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1.64 S1

nature, in fact, is susceptible of an opposition.50 The

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1.64 S2

every reasoning nature is susceptible to opposition.

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2.11 S2

what is a nature susceptible of the Blessed Trinity

🗏🗐

2.80 S2

and the latter are susceptible of the Blessed Trinity

🗏🗐

3.32 S2

that which has become susceptible of the Unity - this

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4.48 S2

is inflexible and not susceptible to fear.

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5.62 S2

and to those substance susceptible of opposition. But it

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Assorted Chapters

1

of love—to be suspicious of glory.

🗏🗐

Prak

pref.4

faith in Christ that sustains th[ose who are

🗏🗐

KG

1.67 S1

Who will know the sustasis of this world, the

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2.18 S2

it is with the sustasis of the nature that

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3.36 S1

The world is the sustasis of the natures that

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3.36 S2

world is the natural sustasis that comprises the different

🗏🗐

4.35 S2

through receptivity; because their sustasis is coextensive with the

🗏🗐

4.35 S2

is coextensive with the sustasis of the world. Someone

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4.49 S2

one coextensive with the sustasis of the nous: namely

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6.59 S2

said, cares for the sustasis of bodies and incorporeal

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su

subdue

subjacent

subject (adj.)

subject (n.)

subjection

submission

submissive

submit

subsequent

subsist

subsistent

substance

substantial

substantially

subtle

succeed

success

successfully

succinum

suceptible

sudden

suddenly

suffer

suffering

suffice

sufficient

suffocate

suggest

suit

suitable

summarize

summer

summit

summon

sun

sunlight

sunnoia

superfluous

superior

supernatural

supplicate

supplication

support

suppose

supreme

surface

surpass

surprise

surrender

surround

surroundings

survive

susceptible

suspicious

sustains

sustasis