Guide to Evagrius Ponticus

On Prayer

140

trample you, stretch and comb you, this is how

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Prak

5

demons engage in naked combat. Against those laboring at

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Gn.

44

to the point of combat, as well as refraining

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KG

1.65 S1

there are works and combats. But in contemplation of

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1.80 S1

as certain fantasies in combat, according to the degree

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On Prayer

106

the muscles of the combatant's thighs and would

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On Prayer

pref.3

square’, fifty-three is a combination of ‘triangular’ and ‘spherical

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On Prayer

1

fragrant incense, he should combine clear frankincense, cassia, onycha

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Ep fid

17

had neither form nor comeliness, his form was deficient

🗏🗐

Prak

28

and valiantly tackle all comers, particularly the demon of

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Prak

92

O father, without the comfort of books?’ He replied

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Ep

57.2

from you. God, who comforts the downtrodden, also comforts

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57.2

comforts the downtrodden, also comforts us, by his suddenly

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Prak

49

We are not commanded to work the whole

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Gn.

46

said: "Moses received the command to place the table

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KG

1.66 S2

senses. For we are commanded to flee fornication and

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1.83 S2

from which Israel was commanded by one of the

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5.38 S1

not do what is commanded of him and (defeat

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6.84 S1

we have received the command to distance the heart

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Prak

40

thus] to perform whatever commandments we can, as best

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70

the law or the commandments or punishment. Rather, he

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79

effects of [keeping] the commandments are not sufficient to

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81

constituted by keeping the commandments, and these are watched

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82

powers and discovers the commandment which can heal its

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KG

1.10 S2

the practice of the commandments, others oppose thoughts of

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1.67 S1

the practice of the commandments and will raise itself

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2.9 S2

the activity of the commandments? Who understands the powers

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3.40 S2

trumpet’ (1Cor 15:52) is the commandment of the judge who

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4.61 S2

is explanation of the commandments for the consolation of

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5.38 S1

arm himself with the commandments of God, and he

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5.38 S2

arm himself with the commandments, and he who (fights

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6.1 S2

by the practice of commandments and by true doctrines

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6.35 S2

the intellections of the commandments holy angels purify us

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6.46 S2

soul moved by the commandments of Christ.

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Assorted Chapters

20

you will keep his commandments without forgetting.

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Prak

63

without distractions, then there commences an all-out battle day

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Ep fid

23

earth, it is both commingled with clay and incapable

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Skemmata

45

latter [harm] by the committing of sin. Those that

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45

time and by the committing [of sin] are those

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Ep

57.4

chains of darkness and committed them to the lowest

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Ep fid

13

assumption into heaven, to commit to them the preaching

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On Prayer

48

irrational pleasure and so commits an outrage on the

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KG

1.32 S2

have seen only their common appearance; for only the

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2.24 S2

one who has acquired common names with the others

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3.19 S2

second contemplations possess in common that they [both] have

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3.21 S2

This is common to both second and

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3.23 S2

This is common to all the worlds

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3.43 S2

to knowledge possess in common the ‘water’ and the

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3.47 S2

from that which is common, that indicates that he

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5.62 S2

return it to natural (? common) contemplation and to those

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6.85 S2

the beasts have in common belong to corporeal nature

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Skemmata

54

others arise from the common struggle.

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58

cause injury [mislead] is common to all thoughts.

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Prak

pref.6

the soul by their communion in good; and loving

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On Prayer

107

moving from his [intimate] communion with God as the

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Prak

5

virtue in monasteries or communities they arm the more

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Monks

title

Monks in Cenobia or Communities

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Prak

pref.9

to others. I have compactly divided ascetical matters into

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KG

6.88 S1

also the saints, our companions, who themselves were of

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KG

1.85 S1

has arrived in the company of those who are

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1.85 S2

impassible and attains the company of incorporeal [beings] who

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KG

1.41 S1

If death is second compared to life, and sickness

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1.41 S1

life, and sickness second compared to health, it is

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Ep fid

22

even their knowledge, when compared with the knowledge which

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KG

1.6 S2

In comparison, we are one thing

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1.41 S1

evil is second by comparison to virtue. Death and

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Ep fid

16

For I know that comparisons may properly be made

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16

than bird. If then comparisons are made between things

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16

and the Father by comparison is said to be

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Prak

20

hatred increase indignation: merciful compassion and gentleness diminish it

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Gn.

45

indulge anger, and by compassion. The first [Knowledge] can

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KG

1.40 S2

evil, and who felt compassion for his brothers . For

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Prak

8

demon of sexual immorality compels desiring for different bodies

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Ep

57.2

letter, and I was compelled to write these things

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Ep fid

18

bed to lie on, complain of His being poor

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Prak

87

one day be a complete destruction of the passions

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Gn.

23

do not yet possess complete knowledge.

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KG

1.22 S2

transform themselves into the complete image of our body

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1.90 S1

third day it is completed."

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6.41 S2

The complete withdrawal softens the concupiscible

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On Prayer

pref.2

that nous (intellect) takes complete precedence over the letter

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106

let them down before completing his customary prayers.

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109

hands until he had completed his customary prayer, and

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Prak

4

eros) he will want completely. And what he wants

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KG

1.40 S2

man [almost but not completely given over to every

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2.78 S2

has been constituted either completely of superiors or completely

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2.78 S2

completely of superiors or completely of inferiors, or again

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4.73 S2

in whom epithumia is completely oriented toward the Lord

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5.15 S2

of the passions becomes completely like light, because it

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5.39 S2

flames up destroys it completely.

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5.41 S2

the intelligible world is completely imprinted abstains from all

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5.56 S2

not[necessarily] also fallen completely from the contemplation that

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5.79 S2

see the incorporeals is completely within its nature. But

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On Prayer

24

imagine it would be completely justifiable to use indignation

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73

purely unwaveringly, and truly, [completely] apart from the [passions

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92

let your soul by completely defeated. Instead, stand firm

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111

rush mat. They were completely unable to even briefly

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115

as not to become completely insane by receiving a

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Ep fid

13

purpose was, after the completion of the œconomy, after

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KG

3.47 S2

a change in the components apart from that which

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Gn.

41

or that which is composed of these things. But

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KG

2.11 S2

With regard to everything composed of the four elements

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3.31 S2

the quality of [something]composed of neither form nor

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Skemmata

3

of the reasoning soul composed of gentleness and temperance

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Ep fid

6

but man who is composed of body and soul

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Gn.

27

are made or} are composite that there can be

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KG

2.57 S2

the two (others) are composite. The wisdom which concerns

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5.18 S2

that happens among the composite [natures]; but of the

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Ep fid

5

be simple and not composite. God therefore is not

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32

sanctification, and is therefore composite. But who is mad

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32

the Holy Spirit as composite, and not simple, and

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KG

1.67 S2

who can understand the composition of this organ of

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2.66 S2

of names; and the composition of the former demonstrates

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5.62 S1

not a thing having composition or qualities, whether missing

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Skemmata

18

that contribute to the composition of a designation that

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Ep fid

9

consubstantiality, and rejecting the composition of the Father, God

🗏🗐

KG

6.2 S2

just as the angels comprehend spiritual contemplation more than

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6.2 S2

impious do the demons comprehend the dense contemplation - which

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Ep fid

8

a nature which is comprehended in foreknowledge by Him

🗏🗐

8

and which can be comprehended by science. Every holy

🗏🗐

Ep fid

21

calls all the exact comprehension of the purposes of

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Gn.

20

ethical character do not comprise a contemplation of an

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20

a text concerning nature [comprise] a contemplation on nature

🗏🗐

20

as treat of nature comprise a contemplation of ethics

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20

of an ethical character comprises a contemplation of nature

🗏🗐

KG

3.36 S2

the natural sustasis that comprises the different and varied

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Gn.

2

the soul subject to compulsions.

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Prak

57

there follow: [1] humility, with [2] compunction, and [3] tears, and [4] limitless

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On Prayer

43

sunnoia), with reverence and compunction and distress of soul

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Apophthegmata

7

He was filled with compunction, but was not at

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Guide to Evagrius Ponticus

edited by Joel Kalvesmaki

com

comb

combat

combatant

combination

combine

comeliness

comers

comfort

command

commandment

commence

commingle

commit

common

communion

community

compactly

companion

company

compare

comparison

compassion

compel

complain

complete

completely

completion

component

compose

composite

composition

comprehend

comprehension

comprise

compulsion

compunction