Guide to Evagrius Ponticus

KG

5.39 S2

to see and a spacious region where it appears

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On Prayer

26

you will yourself be spared: and you will prove

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Monks

14.2

who uses the tongue sparingly will not cause his

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On Prayer

26

you become indignant [only] sparingly you will yourself be

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Prak

8

deeds: it makes it speak certain words and then

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42

you are tempted; first speak some words with anger

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42

pure. But if you speak with anger to them

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43

proper state, we may speak out to them and

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91

to discover that they spoke and did well For

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Gn.

12

we are] invited to speak about and to perform

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12

is not necessary to speak about or to perform

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13

for the knower to speak to monks and seculars

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25

it is necessary to speak not words of peace

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27

not, without [careful] consideration, speak about God [in Himself

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35

come to you to speak concerning ethics, but not

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KG

1.32 S2

with two wives. He spoke the truth but he

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2.46 S2

art from artisan by speaking, so also one who

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3.31 S2

It is possible to speak of the unity of

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4.35 S2

then they do not speak in languages. But it

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4.35 S2

there are those who speak in the Greek language

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4.60 S2

against the Creator and speak ill of this body

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5.26 S2

the light as to speak of the light, even

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6.20 S2

other names that are spoken by modes. And he

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Skemmata

18

beings], although we [may] speak of them as equal

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Ep fid

6

in number. We frequently speak of one man, but

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9

with the true doctrine speak of the Son as

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16

the same nature. We speak of angel as greater

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20

Acts of the Apostles, speaking, as it were, to

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23

immaterial contemplation a resurrection, speaking of that knowledge after

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26

I say, let him speak and let him amend

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28

sense too He once spoke of Himself as persecuted

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28

is in prison He speaks of Himself as imprisoned

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Sent alph II

8

one who does not speak of himself.

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On Prayer

62

gradually withdraws, so to speak, from the flesh; and

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108

as Abba Theodore was speaking a word to the

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117

I will speak my piece - and to

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Exhortations to Monks

1.10

good habit[s] muddy, while speaking evil drives us away

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Apophthegmata

7

he replied, 'I have spoken once and will not

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Ep fid

33

of the Holy Spirit specially from the following point

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Gn.

41

a distinction, or a species, or a property, or

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46

stand firm against all species of temptation; and with

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Ep fid

16

things of the same species, and the Father by

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Ep fid

38

to apprehend sound and speech, nor smell, pleasant and

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Sent alph II

17

One who makes just speeches is a drinking-cup of

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Prak

23

that of fornication by spending most of the time

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41

we are obliged to spend time in towns or

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Ep

57.1

me, but I would spend it all as alms

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On Prayer

57

the nous is not spending time on simple thoughts

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On Prayer

pref.3

combination of ‘triangular’ and ‘spherical’; because twenty-eight is triangular

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pref.3

triangular, and twenty-five is spherical (five times five equals

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pref.3

twenty-five because of the spherical nature of time. For

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Prak

86

desires virtue, and its spirited part (thumikon) fights for

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ep

grace of the holy Spirit, gleaning ripening grapes from

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KG

1.64 S1

is their activity in spirit, and their death is

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2.69 S2

bodies that the Holy Spirit has made know to

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3.71 S2

has become a living spirit", so also the nous

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3.77 S2

by?] whom the Holy Spirit has told us of

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4.35 S2

a gift of the Spirit, and [if] the demons

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4.54 S1

language of the holy Spirit informs64 about the differences

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6.4 S2

Father, before the Holy Spirit as Principle, and He

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6.14 S2

Word- God and in spirit is the Lord - is

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6.20 S2

Principle of the holy Spirit.

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6.44 S2

manner by the Holy Spirit.

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6.51 S2

also called it the spirit of filial adoption.

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6.60 S2

sown by the Holy Spirit.

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Monks

7.1

[The] spirit of fornication is in

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7.2

while [the] spirit of chastity is in

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Ep

57.2

do we intend the spirits to be more foul

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Ep fid

30

who attack the Holy Spirit, and cast down every

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30

is said, “of the Spirit of life hath made

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32

following passages stand? “The Spirit of the Lord filleth

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32

I go from thy Spirit?” But he does not

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32

And if the Holy Spirit is not simple, He

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32

to describe the Holy Spirit as composite, and not

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33

nature of the Holy Spirit specially from the following

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35

all things, and the Spirit knoweth all the things

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35

of God, as the Spirit in us knoweth our

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35

the sword of the spirit is the word of

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35

if I by the Spirit of God cast out

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On Prayer

pref.2

in letter; [1] and in spirit. Understand that nous (intellect

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59

to say, your Holy Spirit and your only-begotten Son

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59

Father is worshipped in spirit and truth.

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60

The one praying in spirit and truth no longer

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63

The holy Spirit, who sympathizes with our

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77

prayer is effected in Spirit and Truth.

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128

wish to pray in spirit, hate no one, then

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129

the needs of the spirit.

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132

of those of the spirit. And they [are a

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146

prayer that operates in Spirit and in Truth. Rather

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Apophthegmata

1

will be; let your spirit be heavy, take pains

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2

for fear lest your spirit be distracted, so that

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Instr

17

the shepherd, and the spirit of lust [tracks down

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Prak

24

angels suggest to us spiritual pleasures and the blessedness

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32

would be better than spiritual contemplation? But to the

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35

are cut back by spiritual love.

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71

psalms and hymns and spiritual songs” summon the nous

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76

to fill us with spiritual contemplation, the latter to

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78

Ascetical practice is a spiritual method purifying the passionate

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Gn.

21

do not seek anything spiritual in them, unless through

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47

the intellect by drinking spiritual knowledge is perfectly purified

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KG

1.11 S2

those who now possess spiritual bodies reign over the

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1.13 S2

the logikoi, some possess spiritual contemplation and praktike, but

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1.32 S2

just have received their spiritual knowledge. But one who

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1.33 S2

intellect needs a sharpened spiritual sense to distinguish spiritual

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1.33 S2

spiritual sense to distinguish spiritual things.

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1.34 S2

waits [to ascertain] which spiritual contemplation gives it vision

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1.37 S1

The spiritual sense is the dispassion

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1.37 S2

Spiritual "sensation" is apatheia of

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1.50 S1

the first beings is (spiritual) knowledge, and (older) than

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1.67 S1

itself up by a spiritual ascension toward the Holy

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1.72 S1 (+1)

to whom he gives spiritual knowledge, because it is

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1.81 S1

of the nous is spiritual knowledge, the glory and

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1.85 S1

who fulfill all its spiritual desires.

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1.85 S2

who fulfil all its spiritual desires.

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1.90 S1

day, re-clothed in a spiritual body. True indeed, is

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1.90 S2

raised clothed with a spiritual body - if today and

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2.3 S2

all natural contemplation is spiritual knowledge; the former, indeed

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2.35 S1

nous, also, has five spiritual senses, by which it

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2.35 S2

nous also possesses five spiritual senses, with which it

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2.82 S2

the bodies of the spiritual powers , but only those

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3.24 S2

first nature is the spiritual contemplation which has served

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3.25 S2

The spiritual body and its opposite

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3.26 S2

second nature is the spiritual contemplation which has served

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3.35 S2

[Spiritual*] knowledge heals the nous

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3.35 S2

the third. [*Syriac lacks spiritual]

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3.42 S2

Contemplation is spiritual knowledge of the things

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3.45 S2

nother] nous, so also spiritual bodies are not older

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3.56 S2

Spiritual knowledge is the ‘wings

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3.58 S2

beings has need of spiritual love.

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4.6 S2

the first is called spiritual knowledge; and what falls

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4.18 S2

intelligible anointing is the spiritual knowledge of the holy

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4.23 S2

shows them - having a spiritual body himself - - Moses and

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4.24 S2

first to assume a spiritual body

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4.25 S2

is the symbol of spiritual knowledge, so also that

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4.30 S2

to come is the spiritual contemplation of worlds that

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4.40 S1

the heavens is the spiritual gift which reveals to

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4.40 S1

the contemplation of the spiritual praktiké, the intellection which

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4.40 S2

of Heaven is the spiritual gift which partially reveals

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4.47 S2

to deprive it of spiritual contemplation.

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4.49 S1

come, the pleasure of spiritual knowledge remains with the

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4.63 S2

The propitiatory is. spiritual knowledge, which conducts the

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4.69 S2

intelligible coat is the spiritual teaching that gathers wanderers

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4.75 S1

The spiritual "linen" is the justice

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5.16 S2

or storm-) cloud is spiritual contemplation which contains within

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5.28 S2

intelligible sword is the spiritual saying that separates the

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5.29 S2

will be filled with spiritual desire and will not

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5.34 S2

The intelligible helmet is spiritual knowledge that guards unharmed

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5.37 S2

fish-]hook is the spiritual teaching that draws the

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5.40 S2

The intelligible mountain is spiritual contemplation placed at a

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5.53 S2

The spiritual sacrifice is the pure

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5.60 S2

the nous that sees spiritual natures is one thing

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5.67 S2

knowledge is called the spiritual water which flows from

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5.74 S2

intelligible city is the spiritual contemplation which contains the

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5.74 S2

contemplation which contains the spiritual natures.

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5.90 S2

sees [them], or the spiritual saying of the wise

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6.2 S2

and dense, the other spiritual and intelligible. The first

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6.2 S2

as the angels comprehend spiritual contemplation more than the

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6.23 S2

the saying of the spiritual body will make known

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6.44 S2

The spiritual demonstration is the carrying

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6.45 S2

principal quality: and a[spiritual] athlete has apprised us

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6.47 S2

giving to him a spiritual body and an appropriate

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6.48 S2

which is moved by spiritual knowledge.

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6.57 S2

of Christ - these are spiritual or dark bodies, and

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6.58 S2

that they will depart spiritual bodies. But whether that

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6.60 S2

which is deprived of spiritual doctrine, or which lacks

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6.63 S2

by anger, cannot receive spiritual contemplation; but it sees

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6.65 S2

The mystery is the spiritual contemplation that is not

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6.90 S2

Whoever will have obtained spiritual knowledge will help the

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Skemmata

23

and simple thoughts through spiritual contemplation. And this will

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62

angels there are five spiritual [concepts]; there are five

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Ep fid

7

from that blessed and spiritual nature? Number relates to

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20

house, Who gives the spiritual bread to them who

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On Prayer

28

towards a sensitivity to spiritual prayer with profound awe

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50

concerns nothing other than spiritual prayer, because it is

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53

the carefully-studious and spiritual nous.

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63

rapturous] love (eros) of spiritual prayer.

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72

see the place of spiritual prayer while enslaved to

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77

or that perfect and spiritual love in which prayer

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101

for the soul, so spiritual prayer is the nourishment

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109

also read of another spiritual brother who, while praying

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139

lay claim to the spiritual teacher to disturb him

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143

is in times of spiritual rest and feasting that

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Gn.

34

You must not interpret spiritually everything that lends itself

🗏🗐

On Prayer

96

courage, and no demonic spite will accost your soul

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On Prayer

69

When the spiteful demon is unable to

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Prak

7

asceticism. The stomach, liver, spleen, and [resultant] congestive heart

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KG

5.39 S2

there] is imprinted a splendid sky to see and

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Ep fid

10

So also, “which alone spreadest out the heavens,” and

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On Prayer

pref.3

of sun and moon, spring and summer, and the

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Ep fid

4

the well of water springing up into everlasting life

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KG

1.24 S2

If the sprout is in the seed

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1.24 S2

in it, nor the sprout and that which is

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1.24 S2

is held by the sprout and the sprout of

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1.24 S2

the sprout and the sprout of this seed are

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1.24 S2

the seed becomes the sprout, the seed of that

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1.24 S2

which is in the sprout has not yet received

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1.24 S2

not yet received the sprout. But when it is

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1.24 S2

it is liberated from sprout and seed, it will

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1.24 S2

it will have the sprout of the first seed

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Gn.

42

the Knower is a spurious conjecture which presents itself

🗏🗐

Guide to Evagrius Ponticus

edited by Joel Kalvesmaki

sp

spacious

spare

sparingly

speak

specially

species

speech

spend

spherical

spirit

spiritual

spiritually

spite

spiteful

spleen

splendid

spread

spring (n.)

spring (v.)

sprout

spurious