Guide to Evagrius Ponticus

Paris. Gr. 923, fol. 290r

Introduction

Life

Writings

Images

Bibliography

Indexes

Credits

Adam

5.1 S2

Adam is the image of

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6.3 S2

father of first is Adam, and that of the

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6.3 S2

the Christ, of whom Adam is (the representation).

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add

Prak

on geography, the demon adds; God is to be

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Ep fid

nature. Why did he add the word Father and

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and yet further, by adding the words Jesus Christ

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On Prayer

pref.3

hundred and fifty-three by adding up many numbers, since

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the rest will be added unto you.

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angel takes incense to add to the prayers of

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addition

6.13 S2

triad is constituted by addition of units without substance

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6.13 S2

it is not by addition of such units that

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Ep fid

without, by the further addition of “the Father,” expressing

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additionally

Gn.

going down among [them]. Additionally, he strives to practice

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address

5.46 S2

priest is He who addresses supplications to God for

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administer

Prak

vices, [1A.4] and to administer neutral matters according to

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administration

1.52 S2

are first in their administration and who are second

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1.52 S2

are first in their administration will receive the knowledge

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1.54 S2

are first in their administration is without limit, but

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administrator

On Prayer

100

of the universe, provident [administrator] of all, on Whom

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admirable

On Prayer

goal concerning prayer. An admirable and ascetical (praktikos) man

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151

quality that makes prayer admirable. And this is shown

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admiration

4.71 S2

deprive him of the admiration for bodies?

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5.29 S2

will not withdraw from admiration.

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5.73 S1

The nous is in admiration, when it looks at

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admire

1.62 S1

no place when it admires the Holy Trinity

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admissible

Gn.

been said [here] is admissible. In silence let the

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admit

Prak

urges it: [1] not to admit God’s help [2] and

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5.62 S2

its nature does not admit analysis: for elucidating the

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adoption

6.51 S2

the spirit of filial adoption.

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adorable

1.27 S2

is contemplation of the adorable and holy Trinity; the

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1.74 S1

the knowledge of the adorable and holy Trinity, in

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1.74 S2

three: knowledge of the adorable and holy Trinity; and

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2.53 S2

one who is is adorable, he who solely has

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5.48 S2

bodies, the Christ is adorable by us because he

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5.50 S2

the Blessed Trinity is adorable in itself, by which

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Ep fid

the subject of the adorable and holy Trinity. It

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adore

Gn.

let the ineffable be adored!

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4.45 S2

is not those who adore them, but rather those

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adornment

Ep fid

contemplation, being led through adornments cognate to its own

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adult

1.76 S1

when children have become adults, they will win over

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3.76 S1

and when we became adults, we live the life

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3.76 S2

of animals; and, as adult, we live either the

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adultery

Gn.

the fornication and the adultery of Jerusalem, the animals

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adulthood

4.15 S2

attain the age of adulthood befitting the just or

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advance (n.)

3.77 S2

proclaimed to us in advance the resurrection which is

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advance (v.)

2.48 S2

The nous, if it advances in its own path

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2.48 S2

powers; but if it [advances] in that of the

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2.54 S2

of ignorance that it advances, but in the regions

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2.79 S2

That which advances to knowledge approaches the

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2.79 S2

bodies; but that which (advances) to ignorance advances to

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2.79 S2

which (advances) to ignorance advances to the bad change

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5.43 S2

the nous as it advances will encounter objects and

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Ep fid

one direction while we advance in the other, heeding

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If we ought to advance our argument yet further

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adversary

Gn.

will triumph over their adversaries: indeed, as Ecclesiastes says

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4.73 S2

not to fear our adversaries who circle outside our

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advice

Ep fid

The same advice is given us by

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advised

1.60 S1

they receive the well advised accountant in their houses

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1.60 S1

he was called well advised because he gave to