Guide to Evagrius Ponticus

edited by Joel Kalvesmaki


wi

wickedness

Prak
pref.6
body, cutting back the wickedness of the soul by
KG
3.68 S2
know the decrease of wickedness and the disappearance of
3.75 S2
as a result of wickedness. And everything used contrary
3.75 S2
as a result of wickedness,that, it is said
3.79 S2
away to an inordinate wickedness those who will now
3.87 S2
of natures, except their wickedness. (N.B.
6.36 S2
transgressed the borders of wickedness, and because of that
Ep
57.3
and draw men from wickedness to virtue and from
Ep fid
21
ignorant of unrighteousness and wickedness; for God who created
21
is not unrighteousness and wickedness.

widen

Monks
135.1
Contemplations of worlds widen the heart

widow

KG
5.8 S2
will feed orphans and widows not in the eighth
5.8 S2
are no orphans and widows.
On Prayer
pref.4
far from rejecting the widow’s two coins, welcomed

width

KG
2.58 S2
now dwell in the width have been given the

wielding

On Prayer
94
you are fiery* in wielding the staff of supplication

wife

KG
1.32 S2
he traveled with two wives. He spoke the truth
Skemmata
56
arising] from father, mother, wife, and children.

wild

Prak
100
we are bitten by wild beasts.
On Prayer
91
come upon you like [wild] beasts and injure your
99
injure your flesh like [wild] beasts, do not let

wiles

Prak
83
will easily recognise the wiles of the enemies.

will

KG
1.55 S1
first by their genesis will be delivered only from
1.55 S1
the deliverance from all will be achieved when the
1.55 S1
be achieved when the will of the Lord of
1.55 S1
the Lord of all will have occurred
1.63 S1
the affair of the will of the Creator; but
1.63 S2
exist depends on the will of the Creator; but
1.63 S1
the affair of their will
1.63 S2
depends on their own will, as does [the question
6.43 S2
of God accompanies free will; but his judgment considers
6.68 S2
the consent of the will of the reasoning nature
Ep fid
24
of the Apostles, β€œWhen wilt thou restore the kingdom
On Prayer
31
pray that what you will should be done, because
31
be done, because your [will] is not in full
31
full harmony with the will of God. Pray instead
31
taught, saying, Let your will be done in me
31
this way that his will be done. He wills
31
will be done. He wills [only] what is good
Exhortations to Monks
1.15
does not perform it will receive a severe beating
1.15
beating for knowing the will of the Lord but
1.15
the words of God will be punished as disobedient
1.15
hears and performs the will of the Lord is
1.15
is blessed, for he will become a partaker of

willing

Skemmata
29
A vow is a willing promise of good things
On Prayer
81
us, we are not willing even to supplicate God

willingly

On Prayer
81
we are negligent and [willingly] receive opposing [tempting-] thoughts

win

Prak
73
It is impossible to win wisdom without fighting, and
KG
1.76 S1
become adults, they will win over ignorance.
4.75 S1
it is accustomed to win fame in works of
4.75 S2
man is accustomed to win fame in works and
On Prayer
104
you yourself will not win forgiveness. For it says

wind

Monks
13.1
A strong wind chases clouds away;

window

Prak
12
looking out of his window and forces him to
98
given shape by the windows it passes through
KG
4.68 S2
the sign of the windows, by which the nous

wine

Prak
ep
we shall drink his wine, which makes glad the
KG
4.57 S2
of loaves, by the wine of the[marital] union
5.32 S2
the first cup resembles wine, that is the knowledge
5.44 S2
of dragons is their wine and if the Nazarenes
5.44 S2
the law abstain from wine, the law has therefore
Ad virg.
10.1
decent, nor is drinking wine good;
Sent alph I
17
While wine strengthens the body, the

wine-jar

On Prayer
22
it into a perforated wine-jar.

wing

KG
2.6 S1
of knowledge where the wings of its apatheia will
2.6 S2
of knowledge which the wings of its apatheia provide
2.7 S2
heirs, after death, these[wings] will [prove to] have
3.56 S2
Spiritual knowledge is the β€˜wings’ of the nous; the
3.56 S2
the nous of the wings. And if this is
4.37 S2
the beating of their wings; and those who draw

wink

KG
3.54 S2
β€˜In the wink of an eye’ Cherubs

winnower

Assorted Chapters
3
The winnower of virtue is the

wipe

Exhortations to Monks
1.13
cultivate tears, while tears wipe the soul clean of
1.13
fashion of a whetstone wiping the rust from iron

wisdom

Prak
73
Repose is connected with wisdom, toil with prudence It
73
is impossible to win wisdom without fighting, and it
73
preparing the way for wisdom.
89
b] understanding and[1c] wisdom; [2] in the Concupiscible part
89
C] [The task] of Wisdom: contemplation of the logoi
Gn.
44
this latter belongs to wisdom alone, according to the
KG
1.14 S2
Lord made everything with wisdom.
1.43 S1
produced is by His "wisdom full of variety"; but
1.43 S2
exists by his manifold wisdom.. He is not in
2.1 S2
his power and his wisdom, [these are] the things
2.2 S2
we see "the manifold wisdom" of Christ, he who
2.21 S2
proclaims the richly-​varied wisdom of God; but there
2.46 S2
his work; and the wisdom of God contains all
2.46 S2
in his thought separates wisdom from God destroys all
2.57 S2
others) are composite. The wisdom which concerns the second
2.57 S2
altar makes known the wisdom of the third, and
2.70 S2
has done everything with wisdom, there is nothing created
3.11 S2
has received the manifold wisdom (Eph. 3:10) of Christ; but
3.11 S2
incorporeal nature displays the wisdom of the Unity and
3.13 S2
we have known the wisdom of the Unity, united
3.32 S2
is suceptible of His wisdom, for corporeal nature would
3.57 S2
Christ, in teaching his wisdom to the logikoi, has
3.58 S2
has to learn the wisdom of beings has need
3.81 S2
or knowledge of His wisdom "which served him in
4.1 S2
Himself the logikoi; His wisdom has, in turn, grown
4.7 S2
the ful[ly] manifold wisdom in beings - he also
5.32 S2
mixed for us by Wisdom.
5.51 S2
rather he knows His wisdom by which He has
5.51 S2
not mean the essential wisdom, but that which appears
5.63 S2
knowledge renders visible the wisdom of the Creator; but
5.63 S2
we say that the wisdom in these objects is
5.63 S2
beginnings. Indeed, such a wisdom is knowledge without substance
5.65 S2
gnostikos the assistant of wisdom.
5.84 S2
it the full manifold wisdom of God ; the temple
6.16 S2
the sage and his wisdom two sages or two
6.16 S2
two sages or two wisdoms.
6.51 S2
with[?is united to?] wisdom - the first of all
6.51 S2
of all virtues being wisdom; our wise master has
Monks
131.1
The wisdom of the Lord exalts
Ep fid
15
Word and of His Wisdom. For all His mystic
19
ken of the real Wisdom, for β€œall things were
21
nature, very righteousness and wisdom, is said to know
21
to know righteousness and wisdom; but to be ignorant
26
whose weapons are the wisdom of folly.
37
into a malicious soul Wisdom shall not enter, nor
On Prayer
85
Psalmody pertains to multiform wisdom; Prayer is the prelude
Instr
5
time will not give wisdom, and many ages will
13
enemies, and seeking after wisdom you afflict them.

wise

Prak
89
consist, according to our wise teacher: [1] When it in
92
came one of the wise men of that time
KG
1.60 S2
they have received the wise steward in their homes
1.60 S2
However, he was called wise because he gave more
1.73 S2
beings. Many of the wise of this world have
4.67 S2
in the words of wise Solomon, the light of
5.90 S2
spiritual saying of the wise makes them know. But
6.35 S2
ignorance and make us wise and Knowers.
6.51 S2
virtues being wisdom; our wise master has also called
Monks
1.4
the logoi of the wise.
119.2
of it is made wise by it.
Ep fid
10
and β€œto God only wise,” and β€œnone is good
27
said through Solomon the Wise in the Proverbs, β€œHe
39
us by Solomon the wise, who in one passage
39
the work of the wise bee in forming its
On Prayer
pref.2
the other as the wise Jesus [Ben-Sirach] says, receive
pref.3
virtues; but also the wise knowledge of this age
Instr
4
Children of the wise will not please a
6
the words of the wise and you will be

wish

Prak
50
If any monk wishes to experience of the
50
greater knowledge, for they wish to shoot in darkness
KG
1.22 S2
apprehend. For when they wish to appear as persons
1.48 S1
its being as it wishes, either to render itself
5.39 S1
nature. He who therefore wishes that his God resides
Sent alph II
2
You wish to know Godβ€”first
Assorted Chapters
7
If you wish to be free of
10
If you wish to know who you
On Prayer
1
If one wishes to prepare fragrant incense
4
can you, if you wish to see and converse
18
If you wish to pray laudably, deny
34
God [your] request; he wishes to benefit you even
51
Why do the demons wish to activate in us
54
ruled by one who wishes to pray truly: one
59
If you wish to pray, you need
64
it knowledge as he wishes; and through the nous
65
insane: it is like wishing for good eyesight while
74
the nous however he wishes; and in this way
89
You should not wish for things that concern
128
If you wish to pray in spirit

withdraw

Prak
22
thing it is to withdraw; this is to prevent
KG
5.29 S2
desire and will not withdraw from admiration.
On Prayer
62
yearning for God gradually withdraws, so to speak, from
134
them. Then they voluntarily withdraw, to deceive you into

withdrawal

Prak
52
virtue The life of withdrawal has been called by
57
is engendered by the withdrawal of the demons [A] From
KG
6.41 S2
The complete withdrawal softens the concupiscible portion
Monks
8.1
Withdrawal [into solitude] in love
8.2
while withdrawal [into solitude] accompanied by
Ep fid
title
A defence of his withdrawal, and concerning the faith

withdrawn

Prak
36
This is why the withdrawn life is pleasant after
KG
2.62 S2
body will also be withdrawn; and thus the contemplation
5.33 S2
him; he who has withdrawn{into his hermitage(?) condemned

within

Prak
6
thoughts (logismoi), that contain within themselves every [tempting-]thought
47
have their thoughts (logismoi) within us and are ready
89
those affairs which provoke within us irrational phantasies. [2B
Gn.
4
s grace is innate [within us] directly presents matters
6
sequence among them and within himself; for the intellect
45
has come to be within us [is strengthened] by
KG
1.38 S2
them [once we are]within him.
1.39 S2
the seeds of virtue [within us]when we were
1.39 S2
something would we have [within us] all its power
1.39 S2
we do not have [within us] the power of
1.54 S1
by their genesis, and within ends is the emptiness
3.2 S2
he who alone has within himself the Unity and
3.44 S2
reasoning nature that contains within it it the first
4.67 S2
it receive their forms within it: for this is
4.77 S2
concerning them is constituted within it. But it is
5.16 S2
spiritual contemplation which contains within it the logoi of
5.30 S2
of Our Lord, is within us, and if our
5.48 S2
because he alone has within him the Word of
5.79 S2
the incorporeals is completely within its nature. But as
5.84 S2
nous, which keeps [safe] within it the full manifold
6.52 S2
which induces a passion [within us], we are not
Ad virg.
8.2
brooding over injury lodge within you.
Ep
57.5
slept, you reverenced him within his holy grave, where
Ep fid
37
kingdom of heaven is within you.” The inner man
On Prayer
10
to demand attention; and within a short [time] they
22
and memory of injury within themselves, and then expect
64
the nous and places within it knowledge as he
74
opposing energy at work within him: and therefore he
75
all the opposing activity within us cease, and moves

without

Prak
10
the soul following them without resistance, and dissipating itself
15
is done untimely or without measure is temporary. And
49
to fight demons even without the body, on behalf
55
of the body occur without [any mental] images, they
63
begins perform its prayers without distractions, then there commences
69
great thing - to pray without distraction; a greater thing
69
still - to sing psalms without distraction.
73
impossible to win wisdom without fighting, and it is
73
conduct the war well without prudence It is to
92
to survive, O father, without the comfort of books
Gn.
13
concerning physike and theologike "without which no one will
25
Concerning] those who dispute without having Knowledge: it is
27
Do not, without [careful] consideration, speak about
50
to engrave the images without neglecting anything which might
KG
1.12 S2
is he who is without intermediaries, and he thus
1.21 S2
ones who are considered without necessity, certain [ones] are
1.54 S1
Without end is the fullness
1.54 S2
in their administration is without limit, but for emptiness
2.37 S2
the beings who is without a name and whose
2.41 S2
There is one who, without the four and the
2.59 S2
objects of his providence, without their being deserving. [p
2.61 S2
knew in the beginning without matter, we now know
2.61 S2
we have never seen without matter.
5.17 S2
then immediately appear again without shadow, so when the
5.44 S2
Nazarenes are to be without anger.
5.63 S2
Trinity. For it is without beginning, nor do we
5.63 S2
a wisdom is knowledge without substance, which appears only
5.64 S2
the impassible soul (remains without being stained) by things
6.10 S2
these "numericals" are forms without substance; but the Blessed
6.13 S2
by addition of units without substance; but it is
Skemmata
2
this cannot be accomplished without apatheia, [dispassion] since it
49
and still others as without mercy. [Depicting God as
Ep fid
12
the phrase β€œone God,” without, by the further addition
Assorted Chapters
11
A cistern without waterβ€”the soul that
20
will keep his commandments without forgetting.
On Prayer
pref.2
over the letter, since without [nous] there can be
3
and converse with him without any intermediary?
17
be able to pray without distraction.
24
to be settled fairly without indignation . Employ every possible
68
not quantifiable and is without shape.
76
on the nous stands without any agitation from acedia
107
Very Great - who remained without moving from his [intimate
118
the nous that, praying without distraction, receives a continually
145
that it is not without danger to pray with
Exhortations to Monks
1.6
know [his innermost] state without tranquility.
Apophthegmata
1
you have in view without weakening. Remember also what
1
Think of their grief without end and the tears
3
great thing to pray without distraction but to chant
3
but to chant psalms without distraction is even greater
6
say, 'Eat a little without irregularity; if charity is

withstanding

Prak
73
responsibility is given for withstanding the fury (thumos) of

witness

Ep
57.4
sold him oil are witnesses.