Guide to Evagrius Ponticus

Prak

6

tempting-] thoughts (logismoi), that contain within themselves every [tempting

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KG

1.44 S1

before everything and what contains everything, the torment also

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1.44 S2

known by what is contained and that which contains

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1.44 S2

contained and that which contains,torment will also be

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1.54 S1

ends is the emptiness contained . The second beings are

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1.61 S1

beings which would be contained in a place.

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1.75 S2

the gold, moreover, that contains the stones denotes the

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2.46 S2

apart from the artisan contains his work; and the

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2.46 S2

the wisdom of God contains all. And just as

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3.36 S1

of different bodies and contain different logikoi for growth

🗏🗐

3.44 S2

the reasoning nature that contains within it it the

🗏🗐

5.16 S2

is spiritual contemplation which contains within it the logoi

🗏🗐

5.32 S2

What is contained in the first cup

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5.32 S2

beings]; and what (is contained) in the second bears

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5.74 S2

the spiritual contemplation which contains the spiritual natures.

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Ep fid

39

the Holy Trinity is contained, if at least the

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Prak

8

as if achieving nothing. Contaminating the soul, it bends

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Prak

36

to enable him to contemplate the struggle itself.

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83

not be able to contemplate the logoi [purposes] of

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Gn.

45

time of prayer to contemplate the illuminating gentle radiance

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KG

1.46 S1

But the nous which contemplates God is liberated from

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1.70 S2

after him one who contemplates the logoi concerning the

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5.73 S2

is not disturbed in contemplating them; instead it runs

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Skemmata

17

matters both sensed and contemplated. Memory and temperament [krasis

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Ep fid

23

the time when it contemplates the One-ness and Unity

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33

higher themes, let us contemplate the divine nature of

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On Prayer

57

For it may be contemplating issues, involved in idly

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Prak

1

of asctical practice, the [contemplation of] nature, and theology

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32

be better than spiritual contemplation? But to the extent

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53

some extent, attain the contemplation of beings, recognize the

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76

fill us with spiritual contemplation, the latter to cast

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79

soul, unless their [corresponding] contemplations succeed one other in

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84

is faith and natural contemplation. The demons which fasten

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84

truth and opponents of contemplation.

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86

applies itself to the contemplation of creatures.

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87

is making progress in contemplation is reducing ignorance. There

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89

The task] of Wisdom: contemplation of the logoi of

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Gn.

18

it is a simple contemplation or perhaps makes known

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20

do not comprise a contemplation of an ethical character

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20

concerning nature [comprise] a contemplation on nature; but such

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20

of nature comprise a contemplation of ethics, and the

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20

ethical character comprises a contemplation of nature; and such

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25

the falls that this contemplation entails. That is why

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43

matters themselves or their contemplations, which is caused by

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44

four virtues necessary for contemplation, according to the teaching

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44

is said, is the contemplation of the holy and

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KG

1.13 S2

logikoi, some possess spiritual contemplation and praktike, but others

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1.27 S2

Five are the principal contemplations under which all contemplation

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1.27 S2

contemplations under which all contemplation is placed. It is

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1.27 S2

that the first is contemplation of the adorable and

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1.27 S2

and third are the contemplation of incorporeal beings and

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1.27 S2

the fifth are the contemplation of judgment and of

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1.34 S2

to ascertain] which spiritual contemplation gives it vision.

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1.65 S1

and combats. But in contemplation of the Holy Trinity

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1.70 S2

one who understands the contemplation of the ages; while

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1.73 S2

of God is the contemplation of beings. Many of

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1.74 S2

by it; and the contemplation of beings.

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1.75 S2

or will be, the contemplation of corporeal and incorporeal

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2.2 S2

In second natural contemplation we see "the manifold

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2.3 S2

ancient than all natural contemplation is spiritual knowledge; the

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2.4 S2

apatheia to second natural contemplation; the third, is (the

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2.5 S2

what is, is the contemplation of beings; and the

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2.9 S2

them on to the contemplation of things which exist

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2.10 S1

most desirable is the contemplation of true knowledge. But

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2.10 S2

more desirable is their contemplation. But, because the senses

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2.13 S2

The first contemplation of nature suffices for

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2.15 S2

reasoning nature receives the contemplation that concerns it, then

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2.16 S2

Such is the contemplation of all that has

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2.20 S2

Second natural contemplation was immaterial in the

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2.23 S2

God also knows the contemplation of things that are

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2.23 S2

he who knows the contemplation of beings - he is

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2.32 S2

grow, but rather their contemplation .

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2.40 S2

the former is the contemplation of the forty.

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2.47 S2

not reckoned among the contemplation of sensible or intelligible

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2.61 S2

The contemplation of the incorporeals which

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2.62 S2

the noes receive the contemplation that concerns them, then

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2.62 S2

withdrawn; and thus the contemplation that concerns it will

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2.67 S2

they will receive the contemplation of things that have

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2.71 S2

The contemplation of incorporeals remains in

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2.80 S2

Varied is the contemplation of this organon of

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2.80 S2

the latter is the contemplation which concerns the logikoi

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2.83 S1

it gazes upon different contemplations

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2.83 S2

gazing at [richly-]diverse contemplations.

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2.88 S2

The contemplation of this sensible world

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3.4 S2

all times by the contemplation of beings, to men

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3.6 S2

by means of the contemplation which concerns it, is

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3.8 S2

which knows only the contemplation of all the second

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3.10 S2

has need of the contemplation which is known by

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3.17 S2

have attained to immaterial contemplation, are also in the

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3.17 S2

on also in immaterial contemplation. Indeed, it is possible

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3.17 S2

are again in the contemplation that concerns the intelligibles

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3.19 S2

The first and second contemplations possess in common that

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3.21 S2

both second and third contemplations - that they are material

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3.24 S2

nature is the spiritual contemplation which has served the

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3.26 S2

nature is the spiritual contemplation which has served the

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3.27 S2

First natural contemplation is naturally made for

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3.33 S2

the second -the first contemplation of nature. (1Cor 15:53-54)

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3.41 S2

Concerning the contemplation of beings and the

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3.42 S2

Contemplation is spiritual knowledge of

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3.61 S2

to see second natural contemplation; and the latter cause

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3.61 S2

to see first [natural contemplation]; and the first in

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3.67 S2

All second natural contemplations bear the sign of

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3.69 S2

From the contemplation of which the nous

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3.84 S2

All the second natural contemplation bears the sign of

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3.86 S2

anything , of second natural contemplation.

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3.87 S2

anything of [the] first contemplation of natures, except their

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3.90 S1

at the time of contemplation if the demons are

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3.90 S2

the nous far from contemplation at the moment the

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4.6 S2

the name of natural contemplation.

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4.8 S2

Unity and delights in contemplation with the Christ.

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4.10 S2

plunged from the first contemplation of nature, others from

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4.11 S2

and that the two contemplations of these (natures) vivify

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4.19 S2

pertains to second natural contemplation.

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4.21 S2

or [it] designates the contemplation of beings. And if

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4.23 S2

if the latter is contemplation, and the former the

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4.27 S2

is in the first contemplation, or the second, or

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4.30 S2

come is the spiritual contemplation of worlds that will

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4.40 S1

to the nous the contemplation of the spiritual praktiké

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4.42 S2

the hundredfold is the contemplation of beings, and eternal

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4.43 S2

the ladder designates natural contemplation, the appearance of the

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4.47 S2

deprive it of spiritual contemplation.

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4.51 S2

In second natural contemplation, it is said that

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4.62 S2

the dead soul for contemplation, those who despise the

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4.67 S1

it take on their contemplation

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4.70 S2

this body, to the contemplation of what has come

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4.77 S2

the nous, and the contemplation concerning them is constituted

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4.81 S2

All contemplation by the sign of

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4.87 S2

All contemplation appears with an underlying

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5.6 S2

The contemplation of angels is named

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5.6 S2

is therefore in the contemplation of angels which have

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5.15 S2

is illuminated by the contemplation of beings.

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5.16 S2

storm-) cloud is spiritual contemplation which contains within it

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5.30 S2

of heaven is the contemplation of beings, and if

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5.32 S2

water, I mean the contemplation of bodies. And it

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5.35 S2

reasoning nature is the contemplation of beings, and if

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5.40 S2

intelligible mountain is spiritual contemplation placed at a great

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5.51 S2

which is called natural contemplation by those who are

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5.55 S2

would be entangled into contemplation; Indeed, that occurs only

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5.56 S1

deprived also of their contemplation; and he from whom

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5.56 S1

whom was removed the contemplations will find himself outside

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5.56 S2

fallen completely from the contemplation that concerns them; nor

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5.56 S2

is one who lost contemplation, [necessarily] outside of objects

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5.57 S2

will also see the contemplation concerning them, after which

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5.58 S1

and the nous their contemplation.

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5.60 S2

power) which knows the contemplations which concern them is

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5.61 S1

matter, we remember their contemplation; and, once we have

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5.61 S1

we have received the contemplation, we come to the

🗏🗐

5.61 S1

happens also in the contemplation of the Holy Trinity

🗏🗐

5.61 S2

the memory of their contemplations; and when we receive

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5.61 S2

when we receive their contemplation we again distance ourselves

🗏🗐

5.61 S2

it is solely essential contemplation.

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5.62 S2

it to natural (? common) contemplation and to those substance

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5.63 S1

In the contemplation of beings, there are

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5.63 S1

the same in the contemplation of the Holy Trinity

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5.63 S2

beginnings accord in the contemplation of nature with things

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5.73 S1

a related and beloved contemplation.

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5.74 S2

city is the spiritual contemplation which contains the spiritual

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5.75 S2

it will know the contemplation proper [to that rank

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5.79 S1

To perceive the contemplation of the natures appertains

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5.84 S2

of God is the contemplation of the Blessed Trinity

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5.88 S2

the symbol of natural contemplation is Jerusalem, or it

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6.1 S2

What the contemplation of beings is, the

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6.2 S2

Twofold is the contemplation of this world: the

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6.2 S2

and intelligible. The first contemplation [can be]approached by

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6.2 S2

the angels comprehend spiritual contemplation more than the just

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6.2 S2

demons comprehend the dense contemplation - which it is thought

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6.15 S2

Christ are praktike and contemplation; and if he puts

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6.15 S2

will know praktike and contemplation.

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6.17 S2

been constituted by the contemplation of beings and by

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6.30 S2

is united to the contemplation of beings.

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6.49 S2

land of Juda the contemplation of bodies,Jerusalem [contemplation

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6.49 S2

contemplation of bodies,Jerusalem [contemplation] of the incorporeal, and

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6.57 S2

dark bodies, and the contemplation or ignorance appropriate to

🗏🗐

6.63 S2

anger, cannot receive spiritual contemplation; but it sees a

🗏🗐

6.65 S2

mystery is the spiritual contemplation that is not accessible

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6.72 S2

elements, another is the contemplation of the body; [and

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Skemmata

18

For none of the contemplations is the same except

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18

is the same except contemplation of the stars. In

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18

objects as in [other] contemplations. Nor does [the Trinity

🗏🗐

20

it is employed in contemplation. When it [attains] to

🗏🗐

20

essence in bodies, in contemplations, and in God. That

🗏🗐

22

thought, sometimes from one contemplation to another contemplation, and

🗏🗐

22

one contemplation to another contemplation, and then from contemplation

🗏🗐

22

contemplation, and then from contemplation to thoughts. But there

🗏🗐

22

to thoughts or to contemplations and [then] back again

🗏🗐

23

simple thoughts through spiritual contemplation. And this will happen

🗏🗐

24

is given over to contemplation of things that have

🗏🗐

Monks

119.1

The] Blood of Christ - contemplation of what has come

🗏🗐

132.1

the nous are the contemplations of judgment;

🗏🗐

135.1

Contemplations of worlds widen the

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Ep fid

3

a lasting habit of contemplation. Such is my present

🗏🗐

15

meanwhile trained for the contemplation of actual realities. This

🗏🗐

21

a day; and the contemplation of the One-ness and

🗏🗐

22

say, not even the contemplation which is in them

🗏🗐

23

material knowledge to immaterial contemplation a resurrection, speaking of

🗏🗐

23

gazing intently in pure contemplation, being led through adornments

🗏🗐

24

flesh and blood. This contemplation the Father hath put

🗏🗐

37

it is the very contemplation of realities. This the

🗏🗐

37

consists of nothing but contemplation. The kingdom of the

🗏🗐

37

heavens, then, must be contemplation. Now we behold their

🗏🗐

39

thereby suggests a natural contemplation wherein also the doctrine

🗏🗐

Sent alph II

20

of the soul—true contemplation.

🗏🗐

On Prayer

57

words, since they are contemplations of issues they stamp

🗏🗐

58

nous [rises] above the contemplation of corporeal natures, it

🗏🗐

64

logismoi), ideas (noemata), or contemplations in the nous by

🗏🗐

86

of the intellect to contemplation of divine knowledge. Cf

🗏🗐

Skemmata

9

lit. dog-like] is the contemplative nous: through the movements

🗏🗐

39

The contemplative is one who shapes

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Assorted Chapters

9

heart—a harbor of contemplative insights.

🗏🗐

On Prayer

pref.2

one active; [2] the other contemplative. And it is the

🗏🗐

Skemmata

35

incarnate nous is the contemplator of all the ages

🗏🗐

Gn.

36

this easily engenders [their] contempt: for they do not

🗏🗐

38

after being held in"] contempt.

🗏🗐

KG

3.76 S1

by virtue or by contempt.

🗏🗐

On Prayer

81

our own worship with contempt and abandoning their Lord

🗏🗐

99

regard them with total contempt.

🗏🗐

On Prayer

pref.4

you will not be contemptuous, since you have known

🗏🗐

Ep fid

12

God” he was not content, for we have said

🗏🗐

Prak

pref.8

turn [is strengthened] by continence. This latter [virtue] is

🗏🗐

17

a great deal towards continence; let the three hundred

🗏🗐

89

defile them. [2c] Of Continence: every pleasure of the

🗏🗐

Gn.

44

the proper work of continence, according to [Gregory’s

🗏🗐

On Prayer

118

without distraction, receives a continually increasing yearning for God

🗏🗐

On Prayer

34

even more as you continue steadfastly in prayer. For

🗏🗐

88

in the parable he continued, Even if I do

🗏🗐

Prak

71

summon the nous to continuous memory of virtue by

🗏🗐

Gn.

6

all the virtues, equally, continuously, and in proper order

🗏🗐

48

"Exercise yourself continuously in the logoi of

🗏🗐

On Prayer

125

with all, because he continuously thinks he sees himself

🗏🗐

On Prayer

134

pray against them or contradict them. Then they voluntarily

🗏🗐

On Prayer

12

with some temptation or contradiction or when some desire

🗏🗐

Prak

13

which brings on thoughts contrary to the previous hopes

🗏🗐

93

because the first is contrary to nature (para phusin

🗏🗐

KG

3.59 S1

created by their use contrary to nature. And if

🗏🗐

3.75 S2

a result of use contrary to nature or as

🗏🗐

3.75 S2

wickedness. And everything used contrary to nature which is

🗏🗐

Skemmata

56

nature, while others are contrary to nature. And contrary

🗏🗐

56

contrary to nature. And contrary to nature are those

🗏🗐

Ep fid

9

quality. We, on the contrary, confess identity of nature

🗏🗐

29

are either constituted of contraries or receptive of contraries

🗏🗐

29

contraries or receptive of contraries. But the Son is

🗏🗐

Skemmata

18

I mean those that contribute to the composition of

🗏🗐

Gn.

26

and those who [enjoy] controversy.

🗏🗐

Guide to Evagrius Ponticus

edited by Joel Kalvesmaki

cont

contain

contaminating

contemplate

contemplation

contemplative

contemplator

contempt

contemptuous

content

continence

continually

continue

continuous

continuously

contradict

contradiction

contrary

contribute

controversy