Guide to Evagrius Ponticus

Paris. Gr. 923, fol. 290r

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pl

place (n.)

Prak

makes him hate the place and his way of

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makes him desire other places where he can easily

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exodus and enter the place of the incorporeals. Its

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turn back to the place from which it had

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Gn.

and returns to its place," relate : in the first

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relate : in the first place to theology; in the

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theology; in the second place to ethics; and in

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and in the third place to physics. Now the

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1.43 S2

God is in every place and he is not

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1.43 S2

he is in every place for he is in

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1.43 S2

is not in a place; he is in every

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1.43 S2

is not in a place because he is not

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1.61 S1

be contained in a place.

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1.61 S2

were first in a place.

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1.62 S1

to be in a place, when it frequents the

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1.62 S1

creatures, but in no place when it admires the

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1.62 S2

to be in a place when one who is

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1.62 S2

to be in a place.

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1.65 S2

and indescribable battles take place. But in the Unity

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2.37 S2

a name and whose place is not known [cf

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2.76 S2

another, so also the places which suit the bodies

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3.29 S2

the time, the relative place, the increases, the modes

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5.2 S2

only by by [their]place[s]; but in the intelligible

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5.2 S2

are separated] by [their]place and [their] bodies.

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5.39 S1

"The place of God" (Exod, 24:1) is

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5.70 S2

to be in a place, the nous is also

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5.70 S2

is accurately termed the place[of the nous’].

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6.3 S2

from one another by places, by laws, by languages

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6.75 S2

Trinity; then there took place the movement of freedom

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Skemmata

which is called the “place of God”. Then it

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unable to see the ‘place of God’ in itself

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exactly learned what the ‘place of God’ is, for

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In peace is His place established and his dwelling

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on Zion (Ps 75:3). The ‘place of God’ is therefore

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Ep fid

it on its high places.”

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Assorted Chapters

From their place the beneficent, who are

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On Prayer

thereby already reached the place of prayer. For it

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not beheld the perfect place of God: for it

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nous to see the place of spiritual prayer while

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have no firm standing place.

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itself to [a particular] place in the brain and

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the demon touches that place [thus] manipulating the light

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concern you to take place as seems good to

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102

publican in the holy place of prayer, so that

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152

not yet observed the place of prayer: the blessed

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place (v.)

Gn.

received the command to place the table standing towards

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1.27 S2

which all contemplation is placed. It is said that

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1.75 S2

the crown that is placed by the "just judge

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4.7 S2

He who has placed the ful[ly] manifold

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5.40 S2

mountain is spiritual contemplation placed at a great height

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57.4

the Judgment. But he placed us in this realm

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Ep fid

called Θεὸς either because He placed (τεθεικέναι) all things or because

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is called Θεὸς because He “placed” or “beholds” all things

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On Prayer

this way, instead of placing its own passions before

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disposes] the nous and places within it knowledge as

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plaintiff

Gn.

a lawsuit, whether as plaintiff or defendant: if as

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or defendant: if as plaintiff, [it is shameful] because

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plan (n.)

Gn.

unless through his divine plan God has acted [through

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plan (v.)

Prak

Prudence is [1A.1] to plan the attack against the

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planted

Prak

the righteous Gregory who planted me, and at those

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4.1 S2

God has planted for Himself the logikoi

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plants

3.76 S1

lived the life of plants, when we were children

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3.76 S2

live the life of plants; as infants, (we live

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plausible

Prak

abandon our cell, whatever plausible pretext we nay invent

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playing

On Prayer

111

his prayer: [as if] playing ball with him, they

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plaything

6.36 S2

created to be the plaything (or laughing-stock) of the

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pleasant

Prak

the withdrawn life is pleasant after we have cleared

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Ep fid

and speech, nor smell, pleasant and unpleasant scents, nor

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Sent alph I

Pleasant among friends is one

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On Prayer

share in what is pleasant.

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please

Prak

convenient craft After all, pleasing the Lord is not

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Sent alph I

By attempting to please the crowds, you become

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Assorted Chapters

sadness, be eager to please God.

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On Prayer

petition, for it greatly pleases your Master to receive

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but rather as is pleasing to God. Then you

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Instr

the wise will not please a senseless person; a

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pleasure

Prak

to acquire. Now every pleasure is preceded by desire

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dissipating itself in mental pleasures, they take and dunk

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flees from all worldly pleasures is a tower which

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is the deprivation of pleasure, either an actual or

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actual or an expected pleasure. So long as we

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time in fantasies of pleasures. For the one darkens

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for any sort of pleasure. For this reason the

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suggest to us spiritual pleasures and the blessedness [coming

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knowledge and culled the pleasure it brings will no

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offering him all the pleasures of the world. What

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such things which produce pleasure, and we run to

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consenting to the forbidden pleasure of a thought (logismos

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c] Of Continence: every pleasure of the palate with

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said, ‘I cut down pleasure in order to cut

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fights on behalf of pleasures and disturbs my mind

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3.64 S2

on earth that gives pleasure like the knowledge of

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4.49 S1

While all pleasure which comes from the

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4.49 S1

world to come, the pleasure of spiritual knowledge remains

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4.49 S2

Among all pleasures, there is one coextensive

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4.49 S2

the nous: namely, the [pleasure] accompanying knowledge, for all

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5.41 S2

what formerly gave him pleasure, his logismoi reproaching him

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Skemmata

Some temptations lead to pleasures, others to sadness [depression

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thought is followed by pleasure except the [tempting-]thought

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On Prayer

him to some irrational pleasure and so commits an

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you will be take pleasure in mourning, calling yourself

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130

you will bear with pleasure the present poverty.

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148

Do not take pleasure in material [things] or

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Exhortations to Monks

1.4

silenced by hatred of pleasures

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1.14

Sweet is pleasure, but terrible is the

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pleasure-loving

Assorted Chapters

Savage master—a pleasure-loving [tempting] thought.

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pledge

4.14 S2

Just as the pledges which are in bodies

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4.14 S2

body, so also the pledges which are in knowledge

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57.1

have is this: I pledged a vow before God

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Sent alph II

in youth is a pledge of honor in old

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On Prayer

132

serve you as a pledge of those of the

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132

And they [are a pledge] of immaterial and essential

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plenty

Sent alph I

is he who has plenty of time

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On Prayer

pref.4

you have known both plenty and want; and you

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plunder

On Prayer

is naturally disarmed [and plundered] by the memory at

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plunge

4.10 S2

true doctrines, some have plunged from the first contemplation

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Ep fid

that sinners be not plunged into despair by the

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plus

Prak

pref.9

of knowledge into fifty, plus six hundred. And some

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ply

Prak

matter how the demons ply their arts to defile