Guide to Evagrius Ponticus

edited by Joel Kalvesmaki


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Fragments of the Kephalaia Gnostika preserved in Evagrius's Περὶ διαφορῶν πονηρῶν λογισμῶν
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Κεφάλαια γνωστικά
Ἑξακόσια προγνωστικὰ προβλήματα
Kephalaia gnostika
Capita gnostica
cpg2432
tag:evagriusponticus.net,2015:cpg2432
The Kephalaia gnostika comprises 540 chapters (90 chapters in six "centuries") discussing the highest levels of spiritual and natural observation. The work, which is the final part of a trilogy that begins with the Praktikos and the Gnostikos, is marked by philosophical erudition and is written cryptically. It is generally considered to be a core text behind the condemnations of Origen in 553. Because of how little survives in Greek, the Syriac translations are key, especially the so-called unexpurgated version (termed version S2).
source
géhin 1998
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scripta
Evagrius Ponticus, Géhin, Guillaumont, and Guillaumont 1998
SC 438
géhin 1998
guillaumonts and géhin 1998
urn:isbn:2-204-06081-X
tag:evagriusponticus.net,2012:scriptum:géhin-1998
Evagrius Ponticus, Géhin, Paul, Guillaumont, Claire, and Guillaumont, Antoine. Sur les pensées. Sources chrétiennes 438. Paris: Éditions du Cerf, 1998.
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2024-08-18
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to-do

Fragments of the Kephalaia Gnostika preserved in Evagrius's Περὶ διαφορῶν πονηρῶν λογισμῶν

century
3
III
3
chapter
78
3 78
page
220
πῶς ἄγγελοι μὲν καὶ δαίμονες τῷ ἡμετέρῳ
παραβάλλουσι κόσμῳ, ἡμεῖς δὲ τοῖς αὐτῶν κόσμοις οὐ
παραβάλλομεν, οὐδὲ γὰρ ἀγγέλους θεῷ πλέον συνάπτειν
δυνάμεθα οὐδὲ δαίμονας μᾶλλον ἀκαθάρτους ποιεῖν προ­
αιρούμεθα.
century
1
I
1
chapter
85
1 85
page
246
Κυκλεύει γὰρ ὁ νοῦς ἐμπαθὴς ὢν
καὶ δυσκάθεκτος γίνεται τὰς ποιητικὰς τῶν ἡδονῶν ὕλας
ἐπισκεπτόμενος· ἵσταται δὲ τῆς πλάνης ἀπαθὴς γεγονὼς
καὶ τοῖς ἀσωμάτοις περιτυχὼν τοῖς ἀποπληροῦσι τὰς
πνευματικὰς ἐπιθυμίας αὐτῷ.
chapter
78
1 78
Καὶ πρώτη μέν ἐστιν ἀπόταξις κατάλειψις
κοσμικῶν πραγμάτων ἑκούσιος τῆς τοῦ θεοῦ γνώσεως
ἕνεκεν·
chapter
79
1 79
δευτέρα δὲ ἀπόθεσις κακίας χάριτι τοῦ σωτῆρος
ἡμῶν Χριστοῦ καὶ σπουδῇ τοῦ ἀνθρώπου προσγινομένη·
chapter
80
1 80
τρίτη δὲ ἀπόταξις χωρισμὸς ἀγνοίας ἐστὶ τῶν πεφυκότων
ἐμφανίζεσθαι τοῖς ἀνθρώποις κατ’ ἀναλογίαν τῆς
καταστάσεως.
page
262
chapter
39
1 39
Οὐ γὰρ εἴ τινος
δεκτικοί ἐσμεν, τούτου πάντως καὶ τὴν δύναμιν ἔχομεν,
ἐπεὶ καὶ μὴ εἶναι δυνάμενοι τοῦ μὴ ὄντος οὐκ ἔχομεν
δύναμιν, εἴπερ δυνάμεις ποιότητές εἰσι, τὸ δὲ μὴ ὂν οὐκ
ἔστι ποιότης.
chapter
40
1 40
Ἦν γὰρ ὅτε οὐκ ἦν κακία καὶ ἔσται ὅτε
οὐκ ἔσται· <οὐκ ἦν δὲ ὅτε οὐκ ἦν ἀρετή, οὐδὲ ἔσται
ὅτε οὐκ ἔσται>· ἀνεξάλειπτα γὰρ τὰ σπέρματα τῆς ἀρετῆς·
πείθει δέ με καὶ ὁ πλούσιος ἐκεῖνος ἐν τοῖς Εὐαγγελίοις
κατὰ τὸν ᾅδην κρινόμενος καὶ οἰκτείρων τοὺς ἀδελφούς·
τὸ δὲ ἐλεεῖν σπέρμα τυγχάνει τὸ κάλλιστον τῆς ἀρετῆς.
century
4
IV
4
chapter
12
4 12
page
276
τὴν
κατὰ διάνοιαν τοὺς ἐμπαθεῖς λογισμοὺς περικόπτουσαν,
ἥντινα καὶ πνευματικὴν περιτομὴν τοῦ κρυπτοῦ Ἰουδαίου
ὁ ἅγιος Παῦλος ὠνόμασεν.