Guide to Evagrius Ponticus

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Fragments of the Kephalaia Gnostika preserved in Evagrius's scholia on the Proverbs
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Κεφάλαια γνωστικά
Ἑξακόσια προγνωστικὰ προβλήματα
Kephalaia gnostika
Capita gnostica
cpg2432
tag:evagriusponticus.net,2015:cpg2432
The Kephalaia gnostika comprises 540 chapters (90 chapters in six "centuries") discussing the highest levels of spiritual and natural observation. The work, which is the final part of a trilogy that begins with the Praktikos and the Gnostikos, is marked by philosophical erudition and is written cryptically. It is generally considered to be a core text behind the condemnations of Origen in 553. Because of how little survives in Greek, the Syriac translations are key, especially the so-called unexpurgated version (termed version S2).
source
géhin 1987
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scripta
Evagrius Ponticus and Géhin 1987
SC 340
géhin 1987
urn:isbn:2-204-02885-1
tag:evagriusponticus.net,2012:scriptum:géhin-1987
Evagrius Ponticus and Géhin, Paul. Scholies aux Proverbes. Sources chrétiennes 340. Paris: Éditions du Cerf, 1987.
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Fragments of the Kephalaia Gnostika preserved in Evagrius's scholia on the Proverbs

century
5
5
chapter
77
5 77
variant
1
a
5 77 1
page
104
Πύλας δὲ δυναστῶν τὰς
ἀρετὰς τῶν σοφῶν λέγει·
century
1
1
chapter
40
1 40
variant
1
a
1 40 1
page
152
Ἦν ὅτε οὐκ ἦν κακία καὶ ἔσται ὅτε οὐκ ἔσται·
οὐκ ἦν δὲ ὅτε οὐκ ἦν ἀρετή, οὐδὲ ἔσται ὅτε οὐκ ἔσται·
ἀνεξάλειπτα γὰρ τὰ σπέρματα τῆς ἀρετῆς. Πείθει δέ με
καὶ οὗτος παρ’ ὀλίγον καὶ οὐ τελείως ἐν παντὶ κακῷ γεγονὼς
καὶ ὁ πλούσιος ἐν τῷ ᾅδῃ διὰ κακίαν κρινόμενος καὶ
page
154
οἰκτείρων τοὺς ἀδελφούς. Τὸ δὲ ἐλεεῖν σπέρμα τυγχάνει τὸ
κάλλιστον τῆς ἀρετῆς.
variant
2
b
1 40 2
Ἦν ὅτε οὐκ ἦν κακία καὶ ἔσται ὅτε οὐκ ἔσται· οὐκ ἦν
δὲ ὅτε οὐκ ἦν ἀρετή, οὐδὲ ἔσται ὅτε οὐκ ἔσται· ἀνεξάλειπτα γὰρ τὰ
σπέρματα τῆς ἀρετῆς. Πείθει δέ με καὶ οὗτος παρ’ ὀλίγον καὶ οὐ
τελείως ἐν παντὶ κακῷ γεγονὼς καὶ ὁ πλούσιος ἐν τῷ ᾅδῃ διὰ τὴν
κακίαν κρινόμενος καὶ οἰκτείρων τοὺς ἀδελφούς. Τὸ δὲ ἐλεεῖν σπέρμα
τυγχάνει τὸ κάλλιστον τῆς ἀρετῆς.
century
5
5
chapter
44
5 44
variant
1
a
5 44 1
page
300
Εἰ «θυμὸς δρακόντων ὁ οἶνος αὐτῶν», ἀκόλαστον
δὲ ὁ οἶνος, ἀκόλαστον ἄρα ὁ θυμός, ἀκολάστους τοὺς
page
302
ἀνθρώπους ποιῶν, καὶ ὑβριστικὸν ἡ ὀργή· αὕτη γὰρ ἡ
μέθη ἀπὸ ζέοντος τοῦ θυμοῦ πέφυκε γίνεσθαι. Εἰ δὲ οἴνου
οἱ ναζιραῖοι κατὰ τὸν νόμον ἀπέχονται, θυμοῦ ἄρα τοὺς
ναζιραίους ἐκτὸς εἶναι νενομοθέτηται.
variant
2
b
5 44 2
Εἰ δὲ «θυμὸς δρακόντων ὁ οἶνος αὐτῶν», ἀκόλαστον
δὲ ὁ οἶνος, ἀκόλαστος ἄρα ὁ θυμός, ἀκολάστους ποιῶν τοὺς ἀνθρώπους,
καὶ ὑβριστικὸν ἡ ὀργή· γίνεται ἀπὸ ζέοντος τοῦ θυμοῦ. Οἴνου
δὲ ἀπεχόμενοι ναζιραῖοι ἐκτὸς εἶναι θυμοῦ προσετάττοντο.
chapter
77
5 77
variant
2
b
5 77 2
page
360
Αἱ πύλαι τῶν σοφῶν αἱ πρακτικαί εἰσιν ἀρεταὶ
δι‘ ὧν εἰσέρχεται σοφία θεοῦ.
variant
3
c
5 77 3
page
362
Πύλαι δὲ τῶν σοφῶν αἱ πρακτικαὶ ἀρεταὶ δι’ ὧν εἰσέρχε­
ται σοφία θεοῦ.
century
3
3
chapter
38
3 38
variant
1
a
3 38 1
page
370
Πῶς οὖν ὁ σωτὴρ ἐν τοῖς εὐαγγελίοις φησίν· «ὁ
πατὴρ κρίνει οὐδένα, ἀλλὰ πᾶσαν τὴν κρίσιν δέδωκεν τῷ
υἱῷ»; Ἢ ἄλλο μέν ἐστι τιμωρία, ἄλλο δὲ κρίσις. Καὶ
τιμωρία μέν ἐστιν στέρησις ἀπαθείας καὶ γνώσεως θεοῦ
μετ' ὀδύνης σωματικῆς· κρίσις δέ ἐστιν γένεσις αἰῶνος
κατ' ἀναλογίαν ἑκάστῳ τῶν λογικῶν σώματα διανέμοντος.
variant
2
b
3 38 2
Πῶς οὖν ὁ σωτὴρ ἐν τοῖς εὐαγγελίοις φησίν· «ὁ πατὴρ κρίνει οὐδένα, ἀλλὰ
πᾶσαν τὴν κρίσιν δέδωκεν τῷ υἱῷ»; Ἢ ἄλλο
μέν ἐστι τιμωρία, ἄλλο δὲ κρίσις. Καὶ τιμωρία μέν ἐστιν στέρησις ἀπαθείας καὶ γνώσεως θεοῦ μετ' ὀδύνης σωματικῆς·
κρίσις δέ ἐστιν γένεσις αἰῶνος κατ' ἀναλογίαν ἑκάστῳ τῶν λογικῶν σώματα
διανέμοντος.