Introduction
Evagrius Ponticus (b. 345 in Ibora; d. 399 in Egypt), a monastic theologian, was one of
the most talented intellects of the fourth century. Circulating in elite ecclesiastical
circles of Cappadocia and Asia Minor, he began his career under Basil of Caesarea and
Gregory of Nazianzus, serving with the latter in Constantinople through a stormy tenure
that culminated in the Second Ecumenical Council (381). Known then as a brilliant
heresiologist, Evagrius seemed destined for a successful ecclesiastical career. He chose
a different course, and fled to Jerusalem, where he took vows in the monastic
communities of Rufinus and Melania. From there he traveled to Egypt and lived in
monasteries in Nitria and Kellia. In Egypt he wrote extensively in a variety of
genres—letters, proverbs, brief sayings (chapters), and treatises—nearly
all geared toward explaining and analyzing vice and virtue, demons and angels,
psychological and psychosomatic phenomena—in sum, the life of the ascetic. His
accounts are set, sometimes explicitly, oftentimes pensively, within a well-developed
metaphysical system that responded to both classical philosophy (Plato, Aristotle,
Stoicism) and the theology of some of the most accomplished Christian intellectuals
(Clement of Alexandria, Origen, Gregory of Nazianzus).
Although well connected in his own time, Evagrius fell into disrepute in the sixth
century, when his writings, along with those of Origen and Didymus the Blind, were
associated with a theological strain of Origenism condemned at the Fifth Ecumenical
Council (553). The more speculative of Evagrius's writings fell out of circulation in
the Byzantine Greek manuscript tradition. Those works survive in a number of other
languages, principally Syriac, Armenian, Georgian, and Arabic—linguistic
traditions whose reception of Origen and Evagrius were not as controversial. His
writings deeply influenced many theologians and monastic writers, including Sts. John
Cassian, "Dionysius the Areopagite," Maximus Confessor, John Climacus, Isaac of Nineveh,
and Simeon the New Theologian. The Armenian Orthodox Church commemorates him, as did
some Syriac-speaking Orthodox churches, but his condemnation is maintained by the
Eastern Orthodox Church and, with important caveats (e.g., his recent inclusion in
Butler's Lives of the Saints), the Roman Catholic Church.
This Guide provides extensive lists of Evagrius's works, of editions and
translations of those works, and of studies related to his life and thought. It includes
an inventory of key ancient sources that refer to Evagrius and a display of imagery from
the ancient world. The Guide is updated annually.
