Guide to Evagrius Ponticus

edited by Joel Kalvesmaki


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C. Guillaumont's edition of Greek fragments of the letters of Evagrius Ponticus, from codex Hierosolymitanus Sabaiticus 157
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epistulae
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Letters
Epistulae
62 Letters
Epistula lxii
cpg2437
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The majority of Evagrius's extant letters survive in a corpos of 62 letters of various lengths, all providing spiritual counsel to various figures such as Rufinus, St. Melania the Elder, St. Gregory Nazianzus, Bp. John of Jerusalem. These survive entirely in Syriac, with fragmentary survival in Greek. Some letters may actually be extracts that were, for one reason or another, included in his letters. The Armenian translation of the corpus is restricted to thirty letters, and is framed as if a correspondence between Evagrius and Melania. For letters not included in this corpus, see CPG 2438, 2439; cover letters to other treatises, e.g., CPG 2430, 2434.
version
Hierosolymitanus Sabaiticus 157
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guillaumont 1987c
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scripta
Guillaumont, Irmscher, Paschke, Treu, and Dummer 1987
guillaumont 1987c
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Guillaumont, Claire. “Fragments grecs inédits d'Évagre le Pontique.” In Texte und Textkritik: Eine Aufsatzsammlung, pp. 209–221. Texte und Untersuchungen zur Geschichte der altchristlichen Literatur 133. Berlin: Akademie-Verlag, 1987.
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2020-10-01
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C. Guillaumont's edition of Greek fragments of the letters of Evagrius Ponticus, from codex Hierosolymitanus Sabaiticus 157

52
letter
52
3
section
52 3
Ὃ ἐγκώμια γραφῶν ἀναχωροῦντι ὅμοιός ἐστιν ἀνδρὶ ἐμβάλλοντι καιομένῃ καμίνῳ στιππύον ἢ καλάμην ἢ ἄλλην ὕλην τὴν ῥᾳδίως ἐξαπτομένην.
5
section
52 5
Ἐγὼ τοίνυν ἐπίσης καὶ δόξαν καὶ ἀτιμίαν φοβοῦμαι· τῇ μὲν γὰρ ὑπερηφανία, τῇ δὲ μνησικακία παρέπεται· ἑκάτερα δὲ πρακτικῆς ἀλλότρια καταστάσεως.
6
section
52 6
Τοὺς δὲ μόνον νηστεύοντας ἀπώϑου· οἵτινες ταῖς μὲν τῆς γαστριμαργίας ἴσως οὐ σκοτισϑήσονται φαντασίαις, τοῖς δὲ τῆς μνησικακίας καὶ φιλαργυρίας καὶ ὀργῆς καὶ κενοδοξίας καὶ ὑπερηφανίας βαπτίζονται λογισμοῖς· μὴ τοίνυν γίνου, παρακαλῶ, ἀδιάκριτος, μηδὲ νόμιζε τὸν νηστεύοντα μόνον γνώσεως γίνεσϑαι δεκτικόν· οὐκ ἔστιν ἐκ μιᾶς σανίδος κατασκευάσαι ναόν, οὐδὲ ἐκ μιᾶς πλίνϑου οἰκίαν· σκοπὸς γὰρ τῷ μοναχῷ οὐκ ἀπὸ τῶνδε μὲν τῶν λογισμῶν λῦσαι τὸν νοῦν, τοῖς δὲ πάλιν συνδῆσαι, ἀλλὰ καϑόλου παντὸς λογισμοῦ ἀκαϑάρτου τὸν νοῦν ἐλεύϑερον παραστῆσαι Χριστῷ.